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They hired a place in Cannon-street, which somehow has been the nursery of two or three stirring young bodies given to spiritual peculiarity. Here they worshipped earnestly, looking out in the meantime for a plot of land in some part of the town whereon they could build a chapel, and thus attend to their own business on their own premises.

They all manifest a fairly-defined devotional feeling in their melody; turn their visual faculties in harmony with the words: expand and contract their pulmonary processes with precision and if they mean what they sing, they deserve better salaries than they usually get. They are aided by an organ which is played well, and, we hope, paid for. The minister of Cannon-street chapel is the Rev.

Although the teacher might possess some shining qualities at the combe-pot, he did not possess that of protecting his flock, who in 1752, silently retreated to their original fold in Cannon-street; and the place was soon after converted into a dwelling, No. 16, when for the first time it produced profit.

Places of worship like everything else, good or evil, grow in these latter days, and so has Cannon-street chapel. In 1852 its supporters set at naught the laws of Banting, and made the place bigger. It was approaching a state of solemn tightness, and for the consolation of the saints, the ease of the fidgety, and the general blissfulness of the neighbourhood it was expanded.

About 45 years ago, a small parcel of Preston people, enamoured of the Calvinistic Methodism which the Countess of Huntingdon recognised, worshipped in a building in Cannon-street. In 1825 they built, or had raised for them, a chapel in Pole-street, which was dedicated to St. Mark.

At last I gave up the quest, and, retracing my steps, was proceeding along Cannon-street, when I descried a person a little in advance of me, whom I thought must be the doctor, and, calling out to him, found I was not mistaken. I had just reached him, when two other persons turned the corner of Nicholas-lane.

It is to be hoped that the sermons are not too dry, that the tea saturnalias are neither too hot nor too wet, and that the collections have more sixpenny than threepenny pieces in them. The interior of Cannon-street Chapel has a spacious and somewhat genteel appearance. A practical business air pervades it.

Riding up Cannon-street, and from thence by Sweeting's-lane, to Lombard-street, and so on by Fenchurch-street to Tower-street, he issued directions all the way, checking every disturbance, and causing a band of depredators, who had broken into the house of a wealthy goldsmith, to be carried off to Newgate.

After the Mormon fiasco and the evaporation of the Fieldingites, another denomination took it. The Particular Baptists some people call them Gadsbyites were at this period working the virtues of their creed in a small room towards the bottom of Cannon-street; and on hearing that Vauxhall- road Chapel was on sale, they smiled, made a bid at it, and bought it.

If the place itself is the road to heaven, the stranger would imagine, that the road to the place led to something worse: The words, Strait is the gate, and narrow is the way, are here literally verified. Pastor, the Rev. John Punfield. Founded in Cannon-street, 1738. This hill of Zion is also hid from the public eye, but situated in a purer air. The minister was the late Rev. James Turner.