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Updated: May 9, 2025


In other towns, the mark of Cagoterie was the foot of a duck or a goose hung over their left shoulder, so as to be seen by any one meeting them. After a time, the more convenient badge of a piece of yellow cloth cut out in the shape of a duck's foot, was adopted. If any Cagot was found in any town or village without his badge, he had to pay a fine of five sous, and to lose his dress.

A Cagot once played the congregation at Larroque a trick suggested by what I have just named.

In addition, there was the proof to be derived from the name Cagot, which those maintaining the opinion of their Saracen descent held to be Chiens, or Chasseurs des Gots, because the Saracens chased the Goths out of Spain. Moreover, the Saracens were originally Mahometans, and as such obliged to bathe seven times a-day: whence the badge of the duck's foot.

The French Cagots tried to destroy all the records of their pariah descent, in the commotions of seventeen hundred and eighty-nine; but if writings have disappeared, the tradition yet remains, and points out such and such a family as Cagot, or Malandrin, or Oiselier, according to the old terms of abhorrence.

They appealed to the parliament of Bourdeaux against this decision, but met with no better success than the opponents of the miller Arnauld. Legaret was confirmed in his right of standing where he would in the parish church. That a living Cagot had equal rights with other men in the town of Biarritz seemed now ceded to them; but a dead Cagot was a different thing.

One sturdy Cagot family alone, Belone by name, kept up a lawsuit, claiming the privilege of common sepulture, for forty-two years; although the cure of Biarritz had to pay one hundred livres for every Cagot not interred in the right place. The inhabitants indemnified the curate for all these fines.

Of course, the inhabitants of Biarritz were all the more ferocious for having been conquered; and, four years later, a carpenter, named Miguel Legaret, suspected of Cagot descent, having placed himself in the church among other people, was dragged out by the abbe and two of the jurets of the parish.

They recorded the fact, that the children of the towns ran baaing after any Cagot who had been compelled to come into the streets to make purchases, in allusion to this peculiarity of the shape of the ear, which bore some resemblance to the ears of the sheep as they are cut by the shepherds in this district. Dr.

Are these Pyrenean Cagots pagans? Not at all, They are good Christians. Wherefore, then, that low door in the Pyrenean churches, through which the Cagots are forced to enter, and which, obliging them to stoop almost to the ground, is a perpetual memento of their degradation? Wherefore is it that men of pure Spanish blood will hold no intercourse with the Cagot?

As any intermarriage with the pure race was strictly forbidden, and as there were books kept in every commune in which the names and habitations of the reputed Cagots were written, these unfortunate people had no hope of ever becoming blended with the rest of the population. Did a Cagot marriage take place, the couple were serenaded with satirical songs.

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