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Updated: June 14, 2025


One thing that becomes evident in studying this period of Isaac Hecker's life is the fact that his acquaintance with Dr. Brownson marks a turning-point in his views, his opinions, his whole attitude of mind toward our Lord Jesus Christ.

Brownson who had formerly been connected, so to speak, with the Misses Raynor. I hated this subject as I hated the vilest medicine, but I felt that I must get the matter straightened in my mind, yet I could not say anything to Sylvia about it. And after what Miss Laniston had read to me I could not ask her anything, even if my mind had been sufficiently composed to formulate questions.

She was manned by the Maryland Naval Reserves, and her armament was composed of six-inch breechloading rifles, not of the rapid-fire class. It soon became evident that her commanding officer, Commander Davis, was superior in rank to Commander Brownson, and he took charge of affairs at once.

Yet their influence was indirectly favorable to Protestantism as opposed to Catholicity, although no one but the ministers whom he consulted thought of urging him to identify himself with any variety of it until he showed signs of becoming a Catholic. To this rule Brownson may appear as a partial exception, but until the summer of 1844 he was so in appearance only.

When I would undertake to grapple with him on first principles he would throw me off with a joke, and while I was parrying the joke he was back again upon first principles. "An illustration of his way of treating men and questions was his reception of me when I presented myself to him, some months before Dr. Brownson did, for reception into the Church.

Through a block pulley strongly lashed to the derrick, a stout cord of the best Italian hemp, wound off a large reel placed amidships, was now running rapidly and with a slight whirring noise. "I hope it's not the 'cup-lead' you are using, Brownson?" said the Captain, after a few minutes observation. "Oh no, Captain, certainly not," replied the Lieutenant.

Brownson set out to make, and did make, a powerful presentation of our Lord as the representative of the Democratic side of civilization. For His person and office he and all of us had a profound appreciation and sympathy, but it was not reverential or religious; the religious side of Christ's mission was ignored. Christ was a social Democrat, Dr.

But while these three figures were, after Emerson and Thoreau, the most representative of the group, the student of the Transcendental period will be equally interested in watching its influence upon many other types of young men: upon future journalists and publicists like George William Curtis, Charles A. Dana, and George Ripley; upon religionists like Orestes Brownson, Father Hecker, and James Freeman Clarke; and upon poets like Jones Very, Christopher.

But to stir the emotions was not in his power, though he sometimes attempted it; he never succeeded in being really pathetic. "It must be remembered that although Dr. Brownson was technically classed among the reverends, he was not commonly so called. It may be said that he was still reckoned among the Unitarian ministry, owing mostly to his connection with Dr.

Brownson, who had been one of the original promoters of the experiment in practical sociology at West Roxbury, advised a residence at Brook Farm as likely to afford the young man the leisure and opportunities for study which he needed in order to come to a full understanding with himself.

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