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Updated: May 22, 2025
While men like Bilney and Bainham were teaching with words and writings, there were stout English hearts labouring also on the practical side of the same conflict, instilling the same lessons, and meeting for themselves the same consequences. Speculative superstition was to be met with speculative denial. Practical idolatry required a rougher method of disenchantment.
A few, unable to endure the misery of having, as they supposed, denied their Saviour, returned to the danger from which they had fled, and washed out their fall in martyrdom. Latimer has told us the story of his friend Bilney little Bilney, or Saint Bilney, as he calls him, his companion at Cambridge, to whom he owed his own conversion.
In Bilney, doubtless, he found a sound instructor; but a careful reader of his sermons will see traces of a teaching for which he was indebted to no human master. His deepest knowledge was that which stole upon him unconsciously through the experience of life and the world.
Thomas Bilney went afterwards to Latimer's rooms, gave him his own reasons for good-will to the teaching of Melancthon, and explained to him his faith as a Reformer in a way that secured Latimer's attention. Latimer's free, vigorous mind, admitted the new reasonings, and in his after-life he looked always upon "little Bilney" as the man who had first opened his eyes.
"Little" Bilney, or "Saint" Bilney, a distinguished Cambridge student, was burnt as a heretic at the stake, as were James Bainham, a barrister of the Middle Temple, and several other members of the "association." These were the first paladins of the reformation, and the struggle went bravely forward.
A few, unable to endure the misery of having, as they supposed, denied their Saviour, returned to the danger from which they had fled, and washed out their fall in martyrdom. Latimer has told us the story of his friend Bilney little Bilney, or Saint Bilney, as he calls him, his companion at Cambridge, to whom he owed his own conversion.
Bilney, after escaping through Wolsey's hands in 1527, was again cited in 1529 before the Bishop of London. Three times he refused to recant. He was offered a fourth and last chance. The temptation was too strong, and he fell. For two years he was hopelessly miserable; at length his braver nature prevailed.
They went accordingly, but did not meet with the happy success of Bilney, for they were sent indignantly away one after the other for saying their sins were pardoned and their souls save, and that by direct and personal faith in Christ, without the intervention of a priest. The reverend confessor, unlike the honest Latimer, said these young men had come to mock him.
Taking orders, he was at first a defender of the ancient faith, but convinced by the arguments of Bilney, embraced the reformed doctrines. He was called to appear before Wolsey, but dismissed on subscribing certain articles.
George’s Chapel formerly stood, where Bilney was apprehended when preaching in favour of the Reformation, and where he so enraged the monks that they twice plucked him out of the pulpit.’ The last time I was at Ipswich I saw bricklayers at work at the old Presbyterian church in St.
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