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Though friendly with the Habr Awal, the Girhi seldom descend, unless compelled by want of pasture, into the plains. The other inhabitants of these hills are the Gallas and the Somali clans of Berteri, Bursuk, Shaykhash, Hawiyah, Usbayhan, Marayhan, and Abaskul. The Gallas about Harar are divided into four several clans, separating as usual into a multitude of septs.

Some years ago he betrothed a daughter to the eldest son of Gerad Hirsi of the Berteri tribe, and then, contrary to Somali laws of honor, married her to Mahommed Waiz of the Jibril Abokr. This led to a feud, in which the disappointed suitor was slain.

That worthy had been informed that his Berteri rival offered a hundred cows for our persons, dead or alive: he pathetically asked my attendants "Do you love your pilgrim?" and suggested that if they did so, they might as well send him a little more cloth, upon the receipt of which he would escort us with fifty horsemen.

"Al Nar wa la al Ar," an Arabic maxim, somewhat more forcible than our "death rather than dishonor." This is the second great division of the Somal people, the father of the tribe being Awal, the cadet of Ishak el Hazrami. The Habr Awal occupy the coast from Zayla and Siyaro to the lands bordering upon the Berteri tribe. They own the rule of a Gerad, who exercises merely a nominal authority.

The Bursuk number about 5000 shields, own no chief, and in 1854 were at war with the Girhi, the Berteri, and especially the Gallas. In this country, the feuds differ from those of the plains: the hill-men fight for three days, as the End of Time phrased it, and make peace for three days. The maritime clans are not so abrupt in their changes; moreover they claim blood-money, a thing here unknown.

Of the Usbayhan I saw but few individuals: they informed me that their tribe numbered forty villages, and about 1000 shields; that they had no chief of their own race, but owned the rule of the Girhi and Berteri Gerads. Their principal clans are the Rer Yusuf, Rer Said, Rer Abokr, and Yusuf Liyo.

Their chief, mounted upon an old mule, proved to be Madar Farih, a Somali well known at Aden. He consented to accompany us as far as the halting place, expressed astonishment at our escaping Harar, and gave us intelligence which my companions judged grave. The Gerad Hirsi of the Berteri, amongst whom Madar had been living, was incensed with us for leaving the direct road.

The best prayer-skins are made at Ogadayn; there they cost about half-a-dollar each. Early on the 23rd December assembled the Caravan, which we were destined to escort across the Marar Prairie. Upon this neutral ground the Eesa, Berteri, and Habr Awal meet to rob and plunder unhappy travellers.

O Allah, may thy gums be sore as mine are!" A well-known and characteristic tale is told of the Gerad Hirsi, now chief of the Berteri tribe. They cast lots and gave over one of their number: the Gerad placed him in another hut, dyed his dagger with sheep's blood, and returned to say that he must have a second life.

The Amir, who was chary of words, bent towards the Gerad, who briefly ejaculated, "The reply will be vouchsafed:" with this unsatisfactory answer the interview ended. Shortly after arrival, I sent my Salam to one of the Ulema, Shaykh Jami of the Berteri Somal: he accepted the excuse of ill health, and at once came to see me.