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We had nothing to complain of, however, on this score at Lubuagan, for basi circulated freely the whole day, being passed along sometimes in a tin cup, at others in a bamboo; everybody drank out of one and the same vessel. On the whole, this basi was poor stuff, not nearly so good as bubud.
Throughout the three days, the mediums had been constantly drinking of basi, and while under the strain of the ceremony, they had not appeared intoxicated, but at its conclusion both were hopelessly drunk. The payment for the service was one half of the largest pig, unthreshed rice, and about two pesos in money, which was given in exchange for the beads which different spirits had demanded.
From time to time one of the Tinguians spoke, and pronounced, in a slow, harmonious tone of voice, a speech, which he concluded by a sort of laugh, that was imitated by all the assistants; after which they stood up, ate some pieces of dried meat, and drank some basi; they then repeated the last words of the orator, and danced.
The passage in Phaedrus differs thus far from that in "Macbeth," that the first line, simply stating a matter of fact, with no more of sentiment than belongs to the word ingentem, and to the antithesis between the two parties so enormously divided, Aesop the slave and the Athenians, must be read as an appoggiatura, or hurried note of introduction flying forward as if on wings to descend with the fury and weight of a thousand orchestras upon the immortal passion of the second line "Servumque collocarunt ETERNA IN BASI." This passage from Phaedrus, which might be briefly designated The Apotheosis of the Slave, gave to me my first grand and jubilant sense of the moral sublime.
On an inverted rice-mortar, in the yard, is placed a jar of basi, notched chicken feathers, and boar's tusks. The man and his wife are summoned before this, are decorated as on the day before, and are instructed to dance three times around the mortar. While this is going on, a shield and a rice winnower are leaned against each other so as to form an arch on which lies a sheaf of rice.
Not long after he went to get basi, and he had made her drink. When they had drunk, she said, "The other reason I came here, Nephew Aponibalagen, is that Aponitolau sent me, for he wishes to marry your sister." "I have no sister. I do not know what my mother did with her," he replied. "We have no daughter. Aponibalagen is our only child," said Ebang.
After that Iwaginan and Indayo gave them water to drink, and they thought that the two girls, who were dressed like men, were ladies, so they followed them when they left and they took basi for them to drink. As soon as the princesses arrived in the jeweler's house they commanded him to make rings and bracelets for them.
Then Dumalawi had food brought and Dapilisan passed basi in a little jar that looked like a fist, and though each guest drank a cupful of the sweet wine the little jar was still a third full.
When they arrived they said, "Good afternoon Uncle," to the old man Pagatipánan. "Good morning," he answered, and he was glad. "Come up," he said. When they went up the stairs they were given basi. While they were drinking they let Aponigawani fall in front of them, and they were all glad, because Aponigawani was there.
The returning pilgrim now puts her fowl and her basi olla inside her dwelling, and likely sits in the open air awaiting her husband as he prepares the feast. Outside, directly in front of his door, he builds a fire and sets a cooking olla over it. Then he takes the chicken from its basket, and at his hands it meets a slow and cruel death.
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