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At the conclusion of the song, one of them offers basi to the spirits and guests, and then placing a bundle of green leaves on the ground, she pours water over it, while the host and his wife are made to tramp in the mud. The man is now carrying the spear, while the woman holds a cock in one hand, and an empty dish in the other.
Immediately after the killing, the liver is removed, and is examined for a sign. Should the omens be unfavorable, another animal will be killed, or the family will celebrate Sangasang within a few days. If the signs are satisfactory, the host begins to distribute basi, and soon good fellowship reigns.
Above and beside it are alangtin leaves, branches of the lanoti tree, sugar-cane, and a leafy branch of bamboo. Here also are found a net equipped with lead sinkers, a top-shaped device, and short sections of bamboo filled with liquor. In some towns this is the seat of the honored guest, who dips basi for the dancers. In San Juan this seat is called Patogaú.
Testa perforata, depresso-convexa, laevigata, nitidiuscula, pallide cornea, basi subcompressa; anfractus 6, planiusculi; spira obtusa; apertura lunaris; peristoma rectum, simplex, margine columellari reflexo: umbilicus minutus, subobtectus. Diam. maj. 8 min. 7 alt. 5 mill.
After taking a few puffs, the pipe is stuck into the hair, or under the inner band of the hat, until again needed. The only intoxicating drink made and used by this people is the fermented juice of the sugar-cane, known as basi. The juice when extracted from the cane is boiled with water for four or five hours.
His name shall be Agonan, for that is the name of the spirit who knows many languages." Again she stroked the writer's head, and then taking a large porcelain platter, she filled it with basi, and together we drank the liquor, alternately, a swallow at a time.
For Bognitan, a jar was partly filled with tanobong, and for Gilin, a jar of basi. Cooked rice was moulded into the form of an alligator, and was spotted with red, betel saliva. This, when placed on a basket of rice, was intended for Bolandan. Soyan was provided with a basket which contained the medium's shells and a cloth, while Ibaka received a jar cover filled with salt.
As soon as all was arranged at the fire a small amount of basi was poured over a sprig of pa-lo'-ki which was stuck in the soil of the sementera, or one or two sprigs were inserted, drooping, in a split in a tall, green runo, and this was pushed into the soil. While the person stood beside the efficacious pa-lo'-ki an invocation was voiced to Lumawig to bless the crop.
At last they meet; the man extends his hand, the woman does likewise, but instead of taking his, she moves her own in a circle about his, avoiding contact. Again they dance away, only returning to repeat the performance. Finally she accepts the proffered hand, the headman brings basi for the couple to drink, and the dance is over. Musical Instruments, Songs, and Dances.
Each person drank from a golden cup filled with basi from out of the little jar which looked like a fist, and one third of the basi in the jar was still left. As soon as the people drank they took them up to the town. When they arrived in the town Aponibolinayen was anxious for them to chew betel-nut. So she gave some to Kanag and his wife Dapilísan and to some others.
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