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Updated: May 31, 2025


"Ye must know, Sir Knight, that this shield was made and given by Joseph of Arimathea to the good King Evelake of Sarras, that, in the might of the holy symbol, he should overthrow the heathen who threatened his kingdom. But afterwards, King Evelake followed Joseph to this land of Britain where they taught the true faith unto the people who before were heathen.

And I will that ye wit that this same day shall the adventures of the Sangreal, that is called the Holy Vessel, begin." It is said to have been carved from an emerald, and to have been used by Joseph of Arimathea to catch the last drops of blood from the body of Christ when he was taken down from the cross. The legend continues that Joseph carried the cup to Britain.

Their adventures are mixed up with a hostile Lady of the Lake, whom Balin slays in Arthur's presence, with a sword which none but Balin can draw from sheath; and with an evil black-faced knight Garlon, invisible at will, whom Balin slays in the castle of the knight's brother, King Pellam. Pursued from room to room by Pellam, Balin finds himself in a chamber full of relics of Joseph of Arimathea.

It treated of the search for the precious blood of Christ, which was said to have been brought in a cup or charger into Northern Europe by Joseph of Arimathea. During this period the old ballads were thrown into an epic form; among them, the Nibelungenlied, the Iliad of Germany.

In the fell clutch of circumstance I have not winced nor cried aloud; Under the bludgeonings of chance, My head is bloody but unbowed. And only so can the spirit hope to achieve emancipation and win out into the clear. This is the crown of life. Michael Angelo represents Joseph of Arimathea standing at the tomb of the Master with head erect and with the mien of faith.

He was a native of the little town of Arimathea, that lay among the fruitful hills of Ephraim; but was resident in Jerusalem, where he had considerable property. Some of this lay in the close neighborhood of the highway by which the cross of our Lord had been erected.

There were even among the rulers of the Jews a few who were friends of Jesus, though they did not dare to follow Jesus openly. One of these was Nicodemus, the ruler who came to see Jesus at night. Another was a rich man who came from the town of Arimathea, and was named Joseph. Joseph of Arimathea went boldly in to Pilate, and asked that the body of Jesus might be given to him.

And Joseph believed him, but towards the end of the day the miles seemed to stretch out indefinitely and at five o'clock he was crying: shall we ever get to Arimathea, for I can sit on this mule no longer, nor shall I be able to stand straight upon my legs when I alight.

Not being able to agree as to who was to be the possessor of the seamless robe woven by his Mother, which could not be cut up and divided, they brought out a species of chessboard marked with figures, and were about to decide the point by lots, when a messenger, sent by Nicodemus and Joseph of Arimathea, informed them that there were persons ready to purchase all the clothes of Jesus; they therefore gathered them together and sold them in a bundle.

The wealthy like Joseph of Arimathea, and the beggar like the man born blind, the pure in heart like Mary of Bethany and the openly bad in life like the accused woman of Jerusalem, all felt alike that this Jesus belonged to them, and they to Him. The underneath tie of real kinship of heart rubbed out all outer distinctions.

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