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Updated: May 31, 2025


They passed the night at Arimathea, a pretty village surrounded with gardens enclosed with hedges of prickly pear. Here they found hospitality, in an old convent, but all the comforts of Europe and many of the refinements of Asia had been forwarded for their accommodations. "It is a great homage to art," said Mr. Phoebus, as he scattered his gold like a great seigneur of Gascony.

At the Bethany home on the following afternoon Joseph of Arimathea and Lazarus discussed the great drama that had taken place in the Temple and the danger coming out of it that would be added to the peril the Galilean was already in, because of his triumphal entry into Jerusalem.

Is the Mount Calvary shown at this day in the holy city the actual place where Christ expired upon the cross to redeem the human race? Is the Sepulchre there exhibited really that of the just man Joseph of Arimathea, in which the body of the blessed Jesus was laid? Or are all these merely convenient spots, fixed on at random, and consecrated to serve the interested views of a crafty priesthood?

It has been conjectured that the council of which he was a member was that of Arimathea; but the observation that he "had not consented to the counsel and deed of them," which obviously refers to the Sanhedrim, makes it more than probable that it was of this august body he was a member.

And Sir Galahad's mortal flesh trembled right hard when he began to behold the spiritual things. Then said the good man, "Now wottest thou who I am?" "Nay," said Sir Galahad. "I am Joseph of Arimathea, whom our Lord hath sent here to thee, to bear thee fellowship." Then Sir Galahad held up his hands toward heaven, and said, "Now, blessed Lord, would I not longer live, if it might please thee."

Suppose he had fallen asleep at last of old age, and, full of honors, been carried to his own tomb, patterned after that of Joseph of Arimathea, but richer far what then? And if Socrates had apologized and had not drunk of the hemlock, how about his philosophy, and would Plato have written the "Phædo"?

From generation to generation, one of the descendants of Joseph of Arimathea had been devoted to the guardianship of these precious relics; but on the sole condition of leading a life of purity in thought, word, and deed. For a long time the Sangreal was visible to all pilgrims, and its presence conferred blessings upon the land in which it was preserved.

There is a traditional grouping of this Divine tragedy, and Quintin Matsys has followed the tradition. The body of the Lord is supported by two venerable old men Joseph of Arimathea and Nicodemus while the holy women anoint the wounds of the Saviour; the Virgin swooning with grief is supported by St John. The figures are full of individuality, and their action is instinct with pathos.

One or two of his stories were surprising in ironical suggestion; surprising too because they showed his convinced paganism. Here is one which reveals his exact position: "When Joseph of Arimathea came down in the evening from Mount Calvary where Jesus had died he saw on a white stone a young man seated weeping.

Caiaphas, however, profiting by the protests of Nicodemus and Joseph of Arimathea, said to the assembly: "It will certainly be necessary that we should sit formally in judgment upon this man, to try him and to bring forth witnesses against him, otherwise the people will believe that we have only persecuted him from envy and hatred."

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