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Updated: May 3, 2025


But he does not appear to have repeated the experiment like so many other Latin poets, he turned to the common path of annalistic epic. Augustus himself began a tragedy of Ajax, but never finished it.

Accordingly it may be assumed that, when the pontifical college in the first half of the fifth century proceeded to substitute for the former scanty records ordinarily, doubtless, confined to the names of the magistrates the scheme of a formal yearly chronicle, it also added what was wanting at the beginning, the history of the kings of Rome and of their fall, and, by placing the institution of the republic on the day of the consecration of the Capitoline temple, the 13th of Sept. 245, furnished a semblance of connection between the dateless and the annalistic narrative.

The account is annalistic throughout, even in the full treatment of Stephen's reign; but in its original portions, or what seem to us original, it has the value of a contemporary record, giving us further insight into the feelings of the English in William's reign and the feelings and sufferings of the people of the south-west in Stephen's time.

This, I repeat, is a point that brings forcibly before us the certainty of the Annals being forged, unless any one can believe with Niebuhr that, if Tacitus completed his History before the death of Trajan, and could not write of that Emperor as long as that Emperor lived, but "feeling a void," and "desiring to produce another work," he resumed History with the rule of Tiberius; but nobody can believe this, because it gets us into this enormous, nay, inexplicable difficulty Why the writer, who, in the History, had shown an epic construction, with an epic opening and an epic story, should observe in the Annals quite another arrangement, and distribute the narrative in a studiously annalistic form? when, too, the disjointed record of the journalist was to be combined with the distinct arrangement of the historian who took the continued transactions of a nation in their multiplicity of details as they occurred at the same time in different places, and related them in clear and due unity in the subject.

From 1202 to 1208 the entries are brief and annalistic, with occasionally a suggestive comment. With 1209 the notices begin to be longer, and with 1212 they form a detailed narrative. The writer has a better opinion of John, at least of his ability, than other chroniclers of the time, does not attribute his misfortunes to the king's faults, and has little sympathy with the cause of the barons.

He sought, after the Greek fashion, to determine historically the origin of every single phenomenon in the Roman life and dealings and to ascertain in each case the "inventor," and at the same time brought the whole annalistic tradition within the range of his research.

It is also probable that these records were collected into a work, and that this work, while modernized by its frequent revisions, nevertheless preserved a great deal of original and genuine annalistic chronicle. The Annales must be distinguished from the Libri Pontificum, which seem to have been a manual of the Jus Pontificale.

He sought, after the Greek fashion, to determine historically the origin of every single phenomenon in the Roman life and dealings and to ascertain in each case the "inventor," and at the same time brought the whole annalistic tradition within the range of his research.

Monk as he is, William discards the older ecclesiastical models and the annalistic form. Events are grouped together with no strict reference to time, while the lively narrative flows rapidly and loosely along with constant breaks of digression over the general history of Europe and the Church.

Accordingly it may be assumed that, when the pontifical college in the first half of the fifth century proceeded to substitute for the former scanty records ordinarily, doubtless, confined to the names of the magistrates the scheme of a formal yearly chronicle, it also added what was wanting at the beginning, the history of the kings of Rome and of their fall, and, by placing the institution of the republic on the day of the consecration of the Capitoline temple, the 13th of Sept. 245, furnished a semblance of connection between the dateless and the annalistic narrative.

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