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Updated: June 11, 2025
Benedicamus is the prayer to thank God for all His graces. Fidelium animae. This prayer is said after every Hour, unless where the hour is said in choir and followed immediately by Mass. It Is omitted, too, before the Litany. These are prayers which are said at some of canonical Hours, before the collect or oratio. They commence with Kyrie eleison or Pater Noster.
And Pythagoras was right in saying generally, as Ovid makes him say: Morte carent animae. Now as I like maxims which hold good and admit of the fewest exceptions possible, here is what has appeared to me most reasonable in every sense on this important question. I consider that souls and simple substances altogether cannot begin except by creation, or end except by annihilation.
Mystic. par. 2, tr. 3, disc. iv., art. 8: "Quamvis in principio visiones a daemone fictae aliquam habeant pacem ac dulcedinem, in fine tamen confusionum et amaritudinem in anima relinquunt; cujus contrarium est in divinis visionibus, quae saepe turbant in principio, sed semper in fine pacem animae relinquunt." St.
Then we add Benedicamus Domino; Deo Gratias, Fidelium animae.... This latter verse is not a constant sequel to the Benedicamus, as we see in Prime, where the verse Pretiosa succeeds it; and again in Compline it is succeeded by Benedicat et custodiet. The concluding words of the prayers or collects vary.
She taxed him with insolence in daring to address her so roundly, and then finding he was speaking even in 'amaritudine animae' and out of a clear conscience, she became calm again, and intimated a disposition to qualify her anger against the absent Earl.
'Pro salute animae meae' was, I am reminded, the consideration usually expressed in the old charters of manumission. One of the unfortunate effects of this passion for building costly churches is the importation of quantities of foreign art-work in the shape of woodcarvings, stained glass, mosaics, and metal work. To good foreign art, indeed, one could not, within certain limits, object.
Doctrinam sacris literis Hebraice et Graece traditarn, solam animae salutarem et agnovit et sensit. Omni opportunitate profitebatur disciplinam, quam Jesus Christus ore et vita expressit, unice tranquillitatem dare menti. Semperque dixit amicis, pacem animi baud reperiundam, nisi in magno Mosis praecepto de sincere amore Dei et hominis bene observato.
We only know that they had grown up as boys together and had gone to the same schools; that they had just passed a year together, probably at Carthage; that this young man, persuaded by him, was become a Manichee; and that, in a word, they loved passionately. Augustin, while speaking of him, recalls in a deeper sense what Horace said of his friend Virgil: dimidium animae "O thou half of my soul!"
He was nobly stirred as a poet by a poet's death like Mr Swinburne by the death of Charles Baudelaire; but neither Shelley nor Mr Swinburne was lamenting dimidium animae suae, or mourning for a friend "Dear as the mother to the son, More than my brothers are to me." The passion of In Memoriam is personal, is acute, is life-long, and thus it differs from the other elegies.
He had no mercy upon women either: when he was making his jokes he loved to repeat the old saying of some misogynist monk about them, and Christophe enjoyed its bitterness just then more than anybody: "Femina mors animae." In his state of upheaval Christophe found some distraction in talking to Friedemann.
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