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Updated: May 8, 2025
Andrewes' remarks, though I am sure they were very instructive, were beyond my power of understanding; but as he closed each lecture on the various flowers by a promise of a root, a cutting, a sucker, a seedling, or a bulb, as the case might be, I was an attentive and well-satisfied listener. I much admired some daffodils, and Mr. Andrewes at once began to pick a bunch of them for me.
As he owed duty to his country, and could no longer do it service, he meant to do it honour by his history of Henry VII. His Essays were but "recreations;" and remembering that all his writings had hitherto "gone all into the City and none into the Temple," he wished to make "some poor oblation," and therefore had chosen an argument mixed of religious and civil considerations, the dialogue of "an Holy War" against the Ottoman, which he never finished, but which he intended to dedicate to Andrewes, "in respect of our ancient and private acquaintance, and because amongst the men of our times I hold you in special reverence."
My father's answer I lost; but I caught fragments of Mr. Andrewes' next remarks, which were full of information on this important matter. "Quite young, good-tempered little boy so fond of him, nothing would have induced them to part with him; but they were going abroad."
Andrewes is not married, and there is no lady either at the Rectory or here to visit the sick and encourage the mothers and children. I fear that when I do anything for them it is often in a wrong way, or for wrong objects." "Well, sir," said Mrs.
Yet speaking even of the time of the Stuarts, but their early time, Clarendon says that if Bishop Andrewes had succeeded Bancroft at Canterbury, the disaffection of separatists might have been stayed and healed.
About this time I firmly resolved to be a parson when I grew up. My great practical difficulty on this head was that I must, of course, live at Dacrefield, and yet I could not be the Rector. My final decision I announced to Mr. Andrewes. "Mr. Clerke and I will always be curates, and work under you."
He spoke of it as a disciple of Andrewes and Bramhall would speak of it; it was a high Anglican sermon, full, after the example of the Homilies, Jeremy Taylor, and devotional writers like George Herbert and Bishop Ken, of the fervid language of the Fathers; and that was all. Beyond this it did not go; its phraseology was strictly within Anglican limits.
What he was most intent upon, and what occupied his deepest and most serious thought, was unknown to the world round him, and probably not very intelligible to his few intimate friends, such as his brother Antony and Dr. Andrewes.
"Isn't it a pity to pick them?" I said, politely. "My dear Regie," said Mr. Andrewes, "if ever you see anybody with a good garden of flowers who grudges picking them for his friends, you may be quite sure he has not learnt half of what his flowers can teach him. Flowers are generous enough. The more you take from them the more they give.
I have no doubt that then I acknowledged to myself that it would be a trial of the Anglican Church, which it had never undergone before not that the Catholic sense of the Articles had not been held or at least suffered by their framers and promulgators, and was not implied in the teaching of Andrewes or Beveridge, but that it had never been publicly recognised, while the interpretation of the day was Protestant and exclusive.
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