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John Mackneil, Preacher of the Gospel, being most odiously and invidiously represented to the world as schismaticks, separatists and teachers of unsound and divisive doctrine, tending to the detriment of Church and State, and especially by Ministers with whom we were embodied, while there remained any hope of getting grievances redressed.
This loyal counter-movement hindered and hampered the separatists greatly, and made them cautious about advocating outright disunion. It was one of the causes which combined to render abortive both the separatist agitations, and the Spanish intrigues of the period. Gardoqui's Intrigues.
The agitation, which had for some time been heaving under the surface, is said to have been brought into open manifestation by a sermon which Elias Hicks preached against the use of slave produce, in 1819. A bitter warfare followed. Those who refused to denounce his opinions were accused of being infidels and separatists; and they called their accusers bigoted and intolerant.
The impossibility of substantial, internal reform had not yet come to be generally recognized. As time passed the conviction that it was of no use to attempt reforms from the inside gained ground; then the separatists multiplied, and the shedding of blood commenced. The world had to learn anew that it was futile to put new wine into old bottles or to patch new cloth on an old garment.
While Barrowe and Greenwood were in prison, many of these Separatists had gone to hear them preach and had studied their writings. During the autumn of 1592, there had been some relaxation in the severity exercised toward the prisoners, and Greenwood was allowed occasionally to be out of jail under bail. He associated himself with these Separatists, who, according to Dr.
The Separatists.% The reign of Queen Elizabeth had witnessed in England the rise of a religious sect which insisted that certain changes should be made in the government and ceremonials of the Established or State Church of England. This they called purifying the Church, and in consequence they were themselves called Puritans.
They stirred to new activity the scattered and persecuted groups, that, from time to time, had met in secret in London and elsewhere to read the Scriptures and to worship with their elected leaders in some simpler form of service than that prescribed by law. Under Mary's persecution, these Separatists increased, and with other Protestants swelled the roll of martyrs.
The Separatists could report the trials of the Separate church of Canterbury, of that of Enfield, of the First Separate church of Milford, hindered in the exercise of its legal rights for over twenty years, and they could also recount the persecution of churches and of individuals in Wethersfield, Windsor, Middletown, Norwich, and elsewhere. Upon receiving such reports, Dr.
Again: the man-saints were separatists; they fought for their own towns against African intruders, and in those frequent and bloody inter-communal battles which are a feature of Italian medievalism. Nowadays it is hardly proper that neighbouring townsmen, aided and abetted by their respective saints, should sally forth to cut each others' throats.
With the Plymouth Pilgrims, however, Separatists though they were, these Puritans were on friendly terms. The Governors of the two colonies visited each other to discuss matters of religion and trade, and each treated the other with great respect and ceremony.
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