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Updated: May 5, 2025


"Pericles no doubt owes his great popularity to skill in availing himself of existing circumstances," replied Anaxagoras; "and I am afraid that the same motives for corrupting, and the same willingness to be corrupted, will always be found in democratic institutions."

Reference has already been made to the alleged prediction of the fall of the famous meteor at aegespotomi by Anaxagoras. The assertion that he actually predicted this fall in any proper sense of the word would be obviously absurd.

Hence such images, being merely of the superficial form, are necessarily imperfect and untrue, and so, therefore, must be the knowledge yielded by them. Democritus rejected the one element of the Eleatics, affirming that there must be many; but he did not receive the four of Empedocles, nor his principles of Love and Hate, nor the homoeomeriæ of Anaxagoras.

Anaxagoras was a sceptical, experimental scientist, gifted also with the prophetic imagination. He reasoned always from the particular to the general, after the manner of true induction, and he scarcely took a step beyond the confines of secure induction.

With a bashful mixture of simplicity and archness, the young damsel answered, "I told him I liked white kids very much." Philothea smiled, and asked no more questions. When she repeated this brief conversation to Anaxagoras, he heard it with affectionate interest in Milza's welfare, and promised to have a friendly talk with honest-hearted Geta.

She was distinguished not only for her beauty, but also for her learning and accomplishments. Her intimacy with Anaxagoras, the celebrated Ionic philosopher, was made a handle for wounding Pericles in his tenderest relations.

Notwithstanding the loss of the greater part of the writings of Anaxagoras, however, a tolerably precise account of his scientific doctrines is accessible. Diogenes Laertius expresses some of them in very clear and precise terms. We have already pointed out the uncertainty that attaches to such evidence as this, but it is as valid for Anaxagoras as for another.

Herodotus cannot reconcile the inconsistencies of the Trojan War with his knowledge of human actions; Thucydides does not dare to express his disbelief of it; Eratosthenes sees contradictions between the voyage of Odysseus and the truths of geography; Anaxagoras is condemned to death for impiety, and only through the exertions of the chief of the state is his sentence mercifully commuted to banishment.

Beyond this, nothing is said of any attack on the popular belief on the part of Anaxagoras, and in his philosophy nothing occurred which logically entailed a denial of the existence of the gods.

A lock of grey hair suspended on the door, and a large vase of water at the threshold, early announced to the villagers that the soul of Anaxagoras had passed from its earthly tenement. The boys came with garlands to decorate the funeral couch of the beloved old man; and no tribute of respect was wanting; for all that knew him blessed his memory.

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