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In instituting such a comparison, we do not intend to confine it strictly to the age of Strongbow and Dermid; the description will extend to the entire period from the arrival of Fitzstephen to the death of Richard, Earl of Ulster from 1169 to 1333 a period of five or six generations, which we propose to treat of in the present book.
The explanation of this fact is that for more than six centuries after the Anglo-Norman invasion of 1169 the Irish language continued to be both the spoken and, with Latin, the written organ of the great mass of the Irish people, and that for nearly the whole of that period those English settlers who did not become, as the well-known phrase has it, more Irish than the Irish themselves by adopting the native language, customs, and sentiments, were kept too busy in holding, defending, and extending their territory to devote themselves to literary pursuits.
He was attended by Gerald Barry, or Giraldus Cambrensis, a half-Norman half-Welsh ecclesiastic, who was one of the chief historians of the period, and had the ungracious office of tutor to Prince John. When Owayn ap Gwynned died, in 1169, the kingdom of Aberfraw, or North Wales, was reduced to the isle of Anglesea and the counties of Merioneth and Caernarvon, with parts of Denbigh and Cardigan.
The writer was a northerner who began his history with 732, using for all the first part of it northern historians, with some slight additions between 1149 and 1169.
The patron saint of the Latin colony on the island was Bacchus, and when the two colonies amalgamated, as neither would accept the patron saint of the other, they chose a fresh one, S. Blaise. They put themselves under Venetian protection in 998, the first count being Ottone Orseolo. The earliest recorded commercial treaty is with Pisa, made in 1169.
These names will show how entirely the expeditions of 1169 and 1170 were joint-stock undertakings with most of the adventurers; Cambria, not England, sent them forth; it was a family compact; they were brothers in blood as well as in arms, those comely and unscrupulous sons, nephews, and grand-sons of Nesta! When the Leinster King reached the residence of Griffith ap Rhys, near St.
The most westerly, that of Ménec, consists of eleven lines of menhirs and a cromlech, the total number of stones standing being 1169, the tallest of which is 13 feet in height. The central group, that of Kermario, consists of 982 stones arranged in ten straight lines, while the most easterly, that of Kerlescan, is formed by 579 menhirs, 39 of which form a rectangular enclosure.
A bishopric was founded there in 1169, but was abandoned twenty years later. We hear of many pilgrims in the Middle Ages. The Christians used to eat some of the red earth of Hebron, the earth from which Adam was made. On Sunday the seventeenth of October, 1165, Maimonides was in Hebron, passing the city on his way from Jerusalem to Cairo.
+1169+. The evil influence of the religious point of view on ethical life has been of the general nature already referred to: embalming and sanctifying outgrown and injurious social institutions; substituting form for spirit; encouraging asceticism; drawing sharp lines of demarcation between men on the basis of religious opinions, and so far creating an antisocial spirit.
Some have attributed to him the foundation of the hospital for canons regular dedicated to S. John at Cambridge, an institution afterwards absorbed in Lady Margaret's College of S. John the Evangelist. He died in 1169. He was one of the king's chaplains, a Baron of the Exchequer, and Archdeacon of Canterbury.
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