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Fellows, if you and I want a career that will give highest satisfaction now, and will best bear record in Eternity, let's make Christ at once its dominant Theme and sustaining Power! Read Acts 21:27-40 and 22:1-24. Say, fellows, a little ragamuffin so the story goes was being set upon by a mob of larger boys in the streets of London many years ago.
The visit of the women to the tomb Matt. xxviii. 1-8; Mark xvi. 1-8; Luke xxiv. 1-12; John xx. 1-10. The report of the watch Matt. xxviii. 11-15. The appearance to Simon Peter I. Cor. xv. 5. One week later Sunday. The appearance to the eleven, with Thomas John xx. 26-29. Later appearances. To seven disciples by the sea of Galilee John xxi. 1-24. To a company of disciples in.
Henceforth they would not see him in his saving power until as a suffering and repentant nation they would finally welcome his return as that of their true Saviour and Lord. How Jesus always yearns to bless and to deliver, and how often he is spurned and rejected by those who need him the most! Jesus as a Sabbath Guest. Ch. 14:1-24
Outline of Events in the Journey through Perea to Jerusalem The final departure from Galilee Matt. xix. 1, 2; viii. 19-22; Mark x. 1; Luke ix. 51-62. The mission of the seventy Matt. xi. 20-30; Luke x. 1-24. The visit to the feast of Dedication John ix. 1 to x. 39. Possibly at this time: The parable of the Good Samaritan Luke x. 25-37. The visit to Mary and Martha Luke x. 38-42.
The Mission of the Seventy. Ch. 10:1-24 1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. 2 And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. 3 Go your ways; behold, I send you forth as lambs in the midst of wolves. 4 Carry no purse, no wallet, no shoes; and salute no man on the way. 5 And into whatsoever house ye shall enter, first say, Peace be to this house. 6 And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. 7 And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire.
The cure of an infirm woman on the Sabbath Luke xiii. 10-17. The parable of the rich fool Luke xii. 13-21. Cure on a Sabbath and teaching at a Pharisee's table Luke xiv. 1-24. Five parables Luke xv. 1 to xvi. 31. Certain disconnected teachings Luke xvii. 1-4. The Ministry In Galilee its Aim And Method
After the agent had spoken in Efik he turned to her and said, "Have you anything to say to them?" She looked at the dark throng, degraded, ignorant, superstitious. All eyes were fixed on her. For once she found it difficult to speak. Asking Mr. Baillie to read John v. 1-24, she tried to arrange her thoughts, but seemed to grow more helpless.
That the idea and the number of the days in that account have a high religious meaning to the author, is clear from the following: The account in Genesis I, 1-24, belongs to that series of parts of the Pentateuch which we call the original, and which has the Sinaitical Law as the centre of its belief.
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