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Updated: June 24, 2025
Darius had it in view to march round the Black Sea and return to Persia along its eastern side, with the wild idea that sixty days would suffice for this great march. Fortunately for him, as the story goes, the Ionians did not obey orders, but remained on guard after the knots were all untied. Then, to their surprise, Scythians instead of Persians appeared.
Thus did the Eleatic philosophers speculate almost contemporaneously with the Ionians, on the beginning of things and the origin of knowledge, taking different grounds, and attempting to correct the representations of sense by the notions of reason. But both schools, although they did not establish many truths, raised an inquisitive spirit and awakened freedom of thought and inquiry.
For him, as for the Ionians of the Aegean down to and including Democritus, the earth was flat, and the eddy or vortex which gave rise to the world was still rotation in a plane. A more satisfying answer to Parmenides was the doctrine of Atomism, which frankly accepted the existence of space, and asserted that it was just as real as body.
He afterwards took part in the Ionic revolt, and captured from the Persians the islands of Lemnos and Imbros. But when the Ionians were once more conquered Miltiades had again to fly for his life. Darius hated him bitterly, and had given special orders for his capture. He fled with five ships, and was pursued so closely that one of them was taken. He reached Athens in safety with the rest.
The expelled Ionians took refuge with the Athenians, their kindred race. The fated house of Pelops swept away by this irruption, Sparta fell to the lot of Procles and Eurysthenes , sons of Aristodemus, fifth in descent from Hercules; between these princes the royal power was divided, so that the constitution always acknowledged two kings one from each of the Heracleid families.
From Crete he sailed to Asia, with design, as is said, to examine the difference betwixt the manners and rules of life of the Cretans, which were very sober and temperate, and those of the Ionians, a people of sumptuous and delicate habits, and so to form a judgment; just as physicians do by comparing healthy and diseased bodies.
Behind the Oriental legends which form the basis of Grecian mythology there was, in all probability, in those ancient times before the Pelasgians were known as Ionians and the Hellenes as Dorians, a mystical and indefinite idea of supreme power, as among the Persians, the Hindus, and the esoteric priests of Egypt.
The Scythians told them that if they would govern themselves strictly by those orders, and so break up the bridge and go down the river with their boats as soon as the two months should have expired, they should not be molested in the mean time. The Ionians agreed to this. The time was then already nearly gone, and they promised that, so soon as it should be fully expired, they would withdraw.
The chief merit of the Delian Hymn is in the concluding description of the assembled Ionians, happy seafarers like the Phaeacians in the morning of the world. The confusions of the Pythian Hymn to Apollo make it less agreeable; and the humour of the Hymn to Hermes is archaic.
I am no gentle wooer; where in Sparta should I learn the art? But, if I love thee not as these mincing Ionians, who come with offerings of flowers and song, I do love thee with all that fervour of which the old Dorian legends tell. I could brave, like the Thracian, the dark gates of Hades, were thy embrace my reward.
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