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Wherefore it is neither the dog Cerberus nor the river Cocytus that has made our fear of death boundless; but the threatened danger of not being, representing it as impossible for such as are once extinct to shift back again into being. For we cannot be born twice, and our not being must last forever; as Epicurus speaks.
The doctrine of Democritus was taken up by Epicurus, who founded his school three hundred years before Christ a school which lived and prospered for a very long time.
Are there gods, as the vulgar believe? Epicurus believed so; but he considered that the gods are brilliant, superior, happy creatures, who do not trouble about this world, do not interfere with it, and are even less occupied, were it possible, with mankind. Also they did not create the world, for why should they have created it?
Lucretius was a zealous partizan of Democritus, and the sect of Epicurus, whose principles concerning the eternity of matter, the materiality of the soul, and the non-existence of a future state of rewards and punishments, he affects to maintain with a certainty equal to that of mathematical demonstration.
She was soon to become the wife of the captain of the Epicurus, Archibius's swift galley, whose acquaintance she had made when the vessel, on several occasions, brought Charmian's Nubian maid to the island. Anukis's object in making these visits was not only to see her friend, but to induce him to catch one of the poisonous serpents in the neighbouring island and keep it ready for the Queen.
His works consisted of treatises on natural, moral and political philosophy, history, rhetoric, criticism, &c.; indeed there is scarcely a branch of knowledge which his vast and comprehensive genius did not embrace. EPICURUS was born at Samos in 342, and settled at Athens at about the age of 35. Here he purchased a garden, where he established his philosophical school.
The words are there to bear me out; Zeus, that is, zen, to live. Alcides, that is, alce, vigor. Well, Epicurus, that is mild watchfulness, that is protection; now who watches better over the state, or who protects individuals better than M. Fouquet does?" "You talk etymology and not morality; I say that we modern Epicureans are indifferent citizens."
And thirdly, while the Cyrenaics maintained that bodily pleasures and pains were the keenest, Epicurus claimed these characteristics for the pleasures of the mind, which intensified the present feeling by anticipations of the future and recollections of the past. And thus the wise man might be happy, even on the rack. Better indeed was it to be unlucky and wise, than lucky and foolish.
You think pleasure is only of the senses; the wretched slaves who manufactured your morality despised a satisfaction which they had small means of enjoying. You would not be so frightened if I had spoken of happiness instead of pleasure: it sounds less shocking, and your mind wanders from the sty of Epicurus to his garden.
If the servants left suddenly, as is not unusual, there would be men enough to cook a dinner Epicurus might envy, each one using his own chafing-dish. Men make better cooks than women because they put so much more feeling into it. The spirit of gentle rivalry, which would thus be developed, is well worth considering. Some one of the seven would always be a lover.
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