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Updated: June 4, 2025


Pattison used in his later years to give an occasional lecture to a London audience. One of the latest was one addressed, we believe, to a class of working people on poetry, in which he dwelt on its healing and consoling power. It was full of Mr.

R. H. Hutton, of various shades of rational theology. There were others, such as Mark Pattison and Professor Henry Sidgwick, whom I should shrink from putting into any definite class. Mr. Gladstone, Lord Selborne, and Fitzjames may perhaps be described as intelligent amateurs, who, though occupied with more practical matters, were keenly interested in philosophical speculations.

This took place on the very day that Mr. and Mrs. Pattison paid their friendly visit. I must now explain the cause of my husband's temporary ukase.

Nobody knows what deliberate impotence means who has not chanced to sit upon a committee with Pattison. Whatever the business in hand might be, you might be sure that he started with the firm conviction that you could not possibly arrive at the journey's end.

"Look here," I said, "who told you about my great-grandmother's recipes?" "Well," he fenced. "Every time we've met for a week," I said, "and we've met pretty often you've given me a broad hint or so about that little secret of mine." "Well," he said, "now the cat's out of the bag, I'll admit, yes, it is so. I had it " "From Pattison?" "Indirectly," he said, which I believe was lying, "yes."

Life of Cardinal Newman. W. G. Ward and the Oxford Movement. W. G. Ward and the Catholic Revival. Life of Cardinal Wiseman. H. P. Liddon. Life of E. B. Pusey. Tracts for the Times, by Members of the University of Oxford. Lord Morley. Life of Gladstone. Lives of the Saints, edited by J. H. Newman. Herbert Paul. Life of J.A. Froude. Mark Pattison. Autobiography. T. Mozley.

Pattison, 'there had never been a time when the ministers of religion were held in so much contempt as in the Hanoverian period, or when satire upon Churchmen was so congenial to the general feeling. There was no feeling against the Establishment, nor was Nonconformity ever less in favour.

It is a pleasanter one than that of Mark Pattison, running round his Gooseberry bushes, after great screaming girls. But they are both touching sketches, and, no doubt, very indicative of Life beneath the shadow of the Bodleian.

The first seven years of the movement, as it is said in the Apologia, had been years of prosperity. There had been mistakes; there had been opposition; there had been distrust and uneasiness. There was in some places a ban on the friends of Mr. Newman; men like Mr. James Mozley and Mr. Mark Pattison found their connexion with him a difficulty in the way of fellowships.

He took a lively interest in the discussions that were stirred by the famous University Commission, and contributed ideas to the subject of academic reform on more sides than one. Pattison was five-and-forty before he reached the conception of what became his final ideal, as it had been in a slightly different shape his first and earliest. He had always been a voracious reader.

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