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Updated: June 16, 2025
Hegel's "concrete" cannot be seen, heard, or touched; while to me nothing which cannot be seen, heard, or touched is "concrete" at all. A mere common school education is quite sufficient for comprehension of the contradictoriness of these two uses of the word. Yet, in order to found a malicious charge of plagiarism, Dr.
But because of the tendency to nationalize all industrial and commercial questions, to make the state responsible for the care of the helpless, to safeguard by law the food we eat and the liquid we drink, to subordinate the claim of the individual family to the health and well-being of the community, contemporary women who are without the franchise are much more outside the real life of the world than any set of disenfranchised men could possibly have been in all history, unless it were the men slaves of ancient Greece, because never before has so large an area of life found civic expression, never has Hegel's definition of the state been so accurate, that it is the "realization of the moral ideal."
Haldane's profoundly interesting interpretations given in his Gifford Lectures, make the impression that Hegel's eternal process is always a projection of subject as object and re-integration of the two. And this goes on, not only on the infinite, but on the finite scale, amidst the infinite number of processes which constitute the Whole of Being.
Or to sum it up Hegel's philosophy is idealism, a system of identity, and an optimistic doctrine of development. What, then, distinguishes Hegel from other idealists, philosophers of identity, and teachers of development? What in particular distinguishes him from his predecessor Schelling?
Her magical songs tell how unseen hands shake the magic lodge. They invoke the Great Spirit that 'Illumines earth Illumines heaven! Ah, say what Spirit, or Body, is this Body, That fills the world around, Speak, man, ah say What Spirit, or Body, is this Body? It is like a savage hymn to Hegel's fühlende Seele: the all-pervading Sensitive Soul.
In the honest conviction of profound knowledge, the clever, vigorous champion of materialism endeavoured to brand the opponents of his dogmas with the stigma of absurdity, and those who flattered themselves with the belief that they belonged to the ranks of the "strong-minded" followed his standard. Hegel's influence was broken, Schelling's idealism had been thrust aside.
In 1841 Bakunin went to Berlin, and next year to Dresden, where he studied philosophy, chiefly Hegel's but was also introduced by Ruge into the German democratic movement. Pursued by Russian agents, he went in 1843 to Paris, and thence to Switzerland, where he became an active member of the Communist-Socialist movement.
Man in such a system could no more pine to be God than he could pine to be the law of gravity, or Spinoza's substance, or Hegel's dialectical idea. Such naturalistic abstractions, while they perhaps express some element of reality or its total form, are not objects corresponding to man's purposes and are morally inferior to his humanity.
As theology has been overcome by Hegel's philosophy of reason, so this in turn must give place to the philosophy of man. "The new philosophy makes man, including nature as his basis, the highest and sole subject of philosophy, and, consequently, anthropology the universal science." Only that which is immediately self-evident is true and divine.
As a matter of fact, we prefer Hegel's "Encyclopedia," with all its fever phantoms, to the "final truths of the last instance" of Herr Duehring. In the first place, according to Herr Duehring we have the general scheme of the universe which by Hegel is called "logic."
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