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The young sultan was struck with his dream, and spoke of it very seriously to his mother, who only laughed at it. "My son," said she to him, "would you go into Egypt on the faith of an illusive dream?" "Why not, madam," answered Zeyn, "do you imagine all dreams are chimerical? No, no, some of them are mysterious.

He put them all down, and when he looked back he saw them still shining on the tree." "What did Ibn the Happy do?" "He climbed into the tree and lived there." In the distance jackals were barking. "I like nothing better than listening to stories," said Zeyn al-Din. "But, Allah! Just now there are more important things to do! Yusuf the Red, I name you watcher here until moonrise.

It was Yusuf who had recommended the Christian to Zeyn, who did not like infidel sojourners with caravans. Zeyn himself was liberal and did not so much mind, but he had had experience with troubles created along the way and in the column itself. The more ignorant or the stiffer sort thought it unpleasing to Allah. But Zeyn al-Din would do anything really that Yusuf the Physician wanted.

"No, madam," answered Zeyn, "I give no credit to what he has said; but I will, for my own satisfaction, search my father's closet." "I really fancied so," cried the queen, laughing heartily: "go, my son, satisfy yourself; my comfort is, that work is not so fatiguing as the journey to Egypt."

A sultan of Bussorah, who possessed great wealth, and was well beloved by his subjects, had no children, which occasioned him great affliction; and therefore he made presents to all the holy persons in his dominions, to engage them to beg a son for him of Heaven: and their prayers being effectual, the queen proved with child, and was happily delivered of a prince who was named Zeyn Alasnam, which signifies Ornament of the Statues.

This day I treat the great men of the court; we were at table when word was brought me of your being at the door. Will you vouchsafe to come and be merry with us?" "I shall be very glad," replied Zeyn, "to be admitted to your feast." Mobarec immediately led him under a dome where the company was, seated him at the table, and served him on the knee.

Where the great string of camels, the asses, the riders, the men could be seen, all were like little figures cut from dark paper, drawn by some invisible finger, slowly, slowly across a wide floor. Before long there were only dots, far in the distance. Around Zeyn al-Din's caravan swept a great solitude. "Halt!" said Zeyn. "Now they observe us no longer, and this is what we do!"

"Madam," answered Mobarec, "it is time to undeceive you. Prince Zeyn married you only in order to get you from your father: he did not engage his faith to make you sovereign of Bussorah, but to deliver you to the sultan of the genii, who has asked of him a virgin of your character." At these words, she began to weep bitterly, which moved the prince and Mobarec.

Zeyn could not sufficiently admire the beauties with which he was surrounded, and still found something new, as he advanced farther into the island. At length they came before a palace built of emeralds, encompassed by a wide moat, on the banks whereof, at certain distances, were planted such tall trees, that they shaded the whole palace.

His father purchased me, and died without making me free; so that I am still a slave, and consequently all I have of right belongs to this young prince, his sole heir." Here Zeyn interrupted him: "Mobarec," said he, "I declare, before all these lords, that I make you free from this moment, and that I renounce all right to your person, and all you possess.