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Updated: May 14, 2025


A third son was placed in close confinement. Thus ended the petty kingdoms of Andalusia, after a stormy existence of about sixty years. For some years after the usurpation of Yussef, peace appears to have existed in Spain between the Mahometans and the Christians.

Not long after the battle, Yussef being called to Africa by the death of a son, the command of the Almoravides devolved on Syr ben Abu-Bekr, the ablest of his generals. That general advanced northward, and seized some insignificant fortresses; but the advantage was but temporary, and was more than counterbalanced by the disasters of the following year.

Valencia next received the African yoke. The King of Saragossa was more fortunate. He sent ambassadors to Yussef, bearing rich presents, and proposing an alliance with a common league against the Christians. "My dominions," said Abu-Giafar, "are the only barrier between thee and the Christian princes.

Hitherto my predecessors and myself have withstood all their efforts; with thy succor I shall fear them still less." Yussef accepted the proposal; a treaty of alliance was made; and the army of Abu-Giafar was reinforced by a considerable body of Amoravides, A.H. 486, with whom he repelled an invasion of Sancho, King of Aragon.

And his heart rejoiced, and he smiled and said, ’Thanks be to God and to Holy Mother Mary! We had a smaller company when we left the house of Bivar.’" The next year King Yussef, leader of the Moors, came again to the siege of Valencia, this time with fifty thousand men. Small as was the force of the Cid as compared with this great army, he had no idea of fighting cooped up like a rat in a cage.

As he belonged to the latter, he naturally trembled for the fate of his kindred; and at the head of his cavalry he departed for his native deserts, leaving the superintendence of the buildings and the command of the army, during his absence, to his cousin, Yussef ben Taxfin. The person and character of Yussef are drawn in the most favorable colors by the Arabian writers.

Yussef, who, though he had refused to receive the title of almumenin, which he considered as properly belonging to the Caliph of the East, had just exchanged his humble one of emir for those of almuzlemin, or prince of the believers, and of nazaradin, or defender of the faith, when the letters of Mahomet reached him.

His greatest mortification was to hear his own horsemen, whom curiosity drew into Morocco, loud in the praises of Yussef, whose liberality to the army was the theme of universal admiration, and whose service for that reason many avowed their intention of embracing. He now feared that his power was at an end, yet he resolved to have an interview with his cousin.

Fearing a new irruption of Africans, Alfonso contented himself with fortifying Toledo; and Yussef felt little inclination to renew the war with one whose prowess he had so fatally experienced. But Christian Spain was, at one moment, near the brink of ruin.

Now, that the first demand was reasonable must be admitted; but what right we had to insist upon the forts being destroyed, and the sultan's uncles put into office, I really cannot pretend to say. Seraib Yussef, who was inimical to the English, expressed his disapprobation of their demands in very strong terms: as for the sultan, he had very little to say.

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