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Updated: May 28, 2025


Better governor of Kyong-ju than retainer of Adam Strang, was what I thought was in his mind; nor did I dream that it was except for fear of loneliness that caused him to take four of the cunies with him. Gorgeous were the two years that followed. My seven provinces I governed mainly though needy yang-bans selected for me by Yunsan.

The princely quarters were mine, of course, and Hamel and Maartens, with the rest of the grumbling cunies, had to content themselves with what remained. I was summoned before Yunsan, the Buddhist priest I have mentioned. It was his first glimpse of me and my first of him. Even Kim he dismissed from me, and we sat alone on deep mats in a twilight room. Lord, Lord, what a man and a mind was Yunsan!

It was said they were given to cannibal practices. I know of experience that they were terrible fighters, most difficult to convince of a beating. A whirlwind year it was. While Yunsan and the Lady Om at Keijo completed the disgrace of Chong Mong-ju, I proceeded to make a reputation for myself. Of course it was really Hendrik Hamel at my back, but I was the fine figure-head that carried it off.

It was because of this she had never married, although all pressure that an Asiatic court could put upon a woman had been vainly put upon her to compel her to marry Chong Mong-ju. He was a lesser cousin of the great Min family, himself no fool, and grasping so greedily for power as to perturb Yunsan, who strove to retain all power himself and keep the palace and Cho-Sen in ordered balance.

The other half of the provincial priesthood was his, with, in addition, all the priesthood of the great cities such as Keijo, Fusan, Songdo, Pyen-Yang, Chenampo, and Chemulpo. Yunsan and the Lady Om, between them, twisted the Emperor right about. As she confessed to me afterward, she bullied him with tears and hysteria and threats of a scandal that would shake the throne.

Women such as she are born rarely, scarce twice a century the whole world over. She was unhampered by rule or convention. Religion, with her, was a series of abstractions, partly learned from Yunsan, partly worked out for herself. Vulgar religion, the public religion, she held, was a device to keep the toiling millions to their toil. She had a will of her own, and she had a heart all womanly.

He made to probe my soul. He knew things of other lands and places that no one in Cho-Sen dreamed to know. Did he believe my fabled birth? I could not guess, for his face was less changeful than a bowl of bronze. What Yunsan's thoughts were only Yunsan knew. But in him, this poor-clad, lean-bellied priest, I sensed the power behind power in all the palace and in all Cho-Sen.

As my body slave he insisted upon attending me everywhere; being only barred on occasion by Yunsan. Of course I barred him from my moments with the Lady Om, but told him in general what passed, with exception of tenderer incidents that were not his business. I think Hamel was content to sit back and play the secret part. He was too cold-blooded not to calculate that the risk was mine.

I talked with many old men and women who had seen the fighting and escaped the pickling. Back to Keijo and the Lady Om. Lord, Lord, she was a woman. For forty years she was my woman. I know. No dissenting voice was raised against the marriage. Chong Mong-ju, clipped of power, in disgrace, had retired to sulk somewhere on the far north-east coast. Yunsan was absolute.

Thus Yunsan it was who in secret allied himself with the Lady Om, saved her from her cousin, used her to trim her cousin's wings. But enough of intrigue. It was long before I guessed a tithe of it, and then largely through the Lady Om's confidences and Hendrik Hamel's conclusions. The Lady Om was a very flower of woman.

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