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Yours affectionately, J. Wesley. And the reply: 'Dear John, I have read what you have written on the subject of predestination, and God has taught me that I am right and you are wrong. Yours affectionately, G. Whitefield. If the dispute between these good men was warm while the Atlantic separated them, it was still warmer when they met.

"Cary, did you ever hear of George Whitefield?" "Oh yes, Ephraim!" I cried, and I felt the blood rush to my cheeks, and my eyes light up. "I heard him preach in Scotland, when I was there with Flora. Have you heard him?" "Yes, many times, and Mr Wesley also." I was pleased to hear that. "And what were you going to say about him?"

Lady Huntingdon made him one of her chaplains, and in order to afford greater facilities for this special work, she removed from Chelsea to a house in Park Street, and for six weeks Whitefield carried on these special services, in addition to all his other work.

The Hill of Mars at Athens listened to an open-air sermon from an apostle, and Whitefield himself observed at a later date that the "Sermon on the Mount is a pretty remarkable precedent of field preaching."

After a pleasant passage, he landed at Deal, February, 1738, as he remarks, "on the anniversary festival in Georgia, for Mr. Oglethorpe's landing there." As he entered the channel, on his return, Mr. Whitefield sailed through it, on a mission; not to be his coadjutor, as he expected, but, as it proved, his successor.

When strange physical manifestations began to break out under the preaching of Wesley and Whitefield, the quakings and tremblings, the sighings and convulsions, which middle-aged people had seen or heard of in their younger days were by many recalled to memory, and helped to strengthen the unfortunate prejudices which the new movement had created, Wesley himself was vexed and puzzled at the obvious resemblance.

He broke with the Moravians, who had been the earliest friends of the new movement, when they endangered its safe conduct by their contempt of religious forms. He broke with Whitefield when the great preacher plunged into an extravagant Calvinism.

The one was engaged in manual labour; the other was preaching the gospel. The one was stationed chiefly at Bethlehem; the other was scattered in different parts of North America. About ten miles north-west of Bethlehem the Brethren purchased a tract of land from George Whitefield, gave it the name of Nazareth, and proposed to build another settlement there.

"By confining the slaves to the Southern states, where crops are raised for exportation, and bread and meat are purchased, you doom them to scarcity and hunger. It is proposed to hem in the blacks where they are ILL FED." Rev. George Whitefield, in his letter, to the slave holders of Md. Va. N.C. S.C. and Ga. published in Georgia, just one hundred years ago, 1739.

He spoke about things that reached not only the understanding but also the feelings of plain men. About the same time, Whitefield was preaching to the miners near Bristol. As he eloquently told them the story of salvation he brought tears to the eyes of these rude men and made many resolve to lead better lives.