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Updated: June 10, 2025


He complains in another letter, written to Du Maurier Feb. 6, 1632 , that he found a want of courage in good men, and his misfortunes prevented them from speaking with freedom. Vossius explains his friend's reasons for coming to Holland in a letter of the thirteenth of February, 1632 , to William Laud, Bishop of London.

When the work first appeared, it was considered by some as made up of fictions and extravagances, and Vossius assures us that even after the death of Marco Polo he continued to be a subject of ridicule among the light and unthinking, insomuch that he was frequently personated at masquerades by some wit or droll, who, in his feigned character, related all kinds of extravagant fables and adventures.

"If you practise to write, you will have a good pen and style:" and a delightful, boyish journal of his remains, describing a tour the two brothers made in September 1662 among the Derbyshire hills. "I received your two last letters," he writes to his father from aboard the Marie Rose, "and give you many thanks for the discourse you sent me out of Vossius: De motu marium et ventorum.

Ludolphus puts as great hardships on them, to fight these Condors, as Vossius did, in making them fight Elephants, but not with equal Success; for Vossius's Pygmies made great Slaughters of the Elephants; but Ludolphus his Cranes sweep away the Pygmies, as easily as an Owl would a Mouse, and eat them up into the bargain; now I never heard the Cranes were so cruel and barbarous to their Enemies, tho' there are some Nations in the World that are reported to do so.

But I see no reason why Vossius should take these Men for the Pygmies of the Ancients, or think that they gave any occasion or ground for the inventing this Fable, is there was no other reason, this was sufficient, because they were able to kill the Elephants.

He enters into a detail of his studies in a letter to Vossius, September 29, 1621, "I persist, says he, in my respect for sacred antiquity: there are many people here of the same taste. In the mean time, I am preparing an edition of Stobæus; and to render it more perfect I collate the Greek Manuscripts with the printed copies."

Especially the learned Scriverius, Vossius, and other professors, were permitted to correspond with him at intervals on literary subjects, the letters being subjected to preliminary inspection. Scriverius sent him many books from his well-stocked library, de Groot's own books and papers having been confiscated by the government.

We have still several of his letters written from Louvestein, which acquaint us in what manner he spent his time. He gave Vossius an account of his studies.

Quæst. i. 1, v. 29; de Fin. i. 3, 4; de Off. i. 1; de Div. ii. 1, 2. Div. Leg. lib. iii. sec. 9. See Tusc. Quæst and de Republ. See Fabricius, Bibliothec. Latin.; Olivet, in Cic. opp. omn.; Middleton's Life. Quinct. Inst. x. 7. De Invent. ii. 2 et 3; ad Fam. i. 9. Cf. de part. Orat. with de Invent. Orat. 19. Vossius, de Nat. Rhet. c. xiii.; Fabricius, Bibliothec. Latin.

For this reason I would have a middle course followed: that a master should take but ten or twelve, to stay in the house together, and be in one form, by which means he would not be overburdened." He begs of him to inform himself whether there was not such a house in Amsterdam where he might place Van Sorgen's sons. Vossius joined with Grotius in his thoughts on education .

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