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This is, of course, not the same as saying that Vergil adopted the gods in imitation of Homer or that he needed Olympic machinery because he supposed it a necessary part of the epic technique. Surely Vergil was gifted with as much critical acumen as Lucan.

He was a dutiful and affectionate son, and liberally shared his good fortune with his aged parents. As a poet, Vergil was not only the greatest that Rome produced, but the most popular. His poems, particularly the AEneid, were the favorite reading of his countrymen. They became a text-book in the Roman schools.

The time came when Octavian, after Actium, reunited the Empire with a firm hand and justified the buoyant optimism which Vergil, almost alone of his generation, had been able to preserve. During these few years Vergil seems to have written but little.

He considered telling her his worries about Gunch, but "oh, gosh, it was too much work to go into the whole thing and explain about Verg and everything." He was relieved when he put Tanis on a trolley; he was cheerful in the familiar simplicities of his office. At four o'clock Vergil Gunch called on him. Babbitt was agitated, but Gunch began in a friendly way: "How's the boy?

Cimber, to judge from Cicero's invective, was suspected of having risen from servile parentage, and of trying, as freedmen then frequently did, to pass as a descendant of some unfortunate barbarian prince. Vergil seems to imply that the brogue as well as the name Cimber had been assumed to hide his Asiatic parentage.

The one is probably the most perfect example of the allegorical pastoral produced since first the form was invented by Vergil, the other the longest and most ambitious poem ever composed on a pastoral theme.

The story of Probus, otherwise not very reliable, may, therefore, be true that sixty soldiers received their allotments from the estates taken from Vergil's father. Of no little significance is the fact that Vergil first prepared himself for public life, and progressed so far as to accept one case in court.

The Ciris has it less often than Catullus. Being somewhat unjustly criticized as an artifice it was usually avoided in the Aeneid. There are more harsh elisions in the Ciris than in the poet's later work, reminding one again of Catullan technique. In his use of caesuras Vergil in the Ciris resembles Catullus: both to a certain extent distrust the trochaic pause.

Vergil is a close personal friend of these men but refuses to accept the axioms of any one school; Gallus, his friend, is a free romanticist, and is followed in this tendency a few years later by Propertius. The influences that made for classicism were many.

Vergil is the Tennyson of the older world; his power, like that of the laureate, lies in the sympathy with which he reflects the strength and weakness of his time, its humanity, its new sense of human brotherhood, its pitifulness, its moral earnestness, its high conception of the purpose of life and the dignity of man, its attitude of curious but condescending interest towards the past, its vast dreams of a future, embodied by the one poet in the vague dreamland of 'Locksley Hall, by the other in the enduring greatness of Rome.