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Updated: May 31, 2025
If, O Janarddana, I deserve the least grace from thee, do thou then show me once thy sovereign form." "Vaisampayana continued, 'Gratified with him, the holy one then showed Utanka that eternal Vaishnava form which Dhananjaya of great intelligence had seen. Utanka beheld the high-souled Vasudeva's universal form, endued with mighty arms.
The relief made her heart rebound. "I shall fetch you five thousand," she said in tones which seemed like an outburst of song the song which Radhika of the Vaishnava lyrics sang: /* For my lover will I bind in my hair The flower which has no equal in the three worlds! */ it is the same tune, the same song: five thousand will I bring! That flower will I bind in my hair!
Akshay Chowdhury was a school-fellow of my fourth brother. He was an M. A. in English Literature for which his love was as great as his proficiency therein. On the other hand he had an equal fondness for our older Bengali authors and Vaishnava Poets.
Bankim Babu had just closed the chapter of his editorship of the Banga Darsan, the Mirror of Bengal, and was busy with religious discussions for which purpose he had started the monthly, Prachar, the Preacher. To this also I contributed a song or two and an effusive appreciation of Vaishnava lyrics. From now I began constantly to meet Bankim Babu. He was then living in Bhabani Dutt's street.
In Bengal, however, the words have always asserted themselves so, that our provincial song has failed to develop her full musical capabilities, and has remained content as the handmaiden of her sister art of poetry. From the old Vaishnava songs down to those of Nidhu Babu she has displayed her charms from the background.
Sandip had brought home to me, in his irresistible way, how the cosmic Energy was revealed for each individual in the shape of some special affinity. Vaishnava Philosophy, he said, speaks of the Shakti of Delight that dwells in the heart of creation, ever attracting the heart of her Eternal Lover.
And the son of Raghu then, having worshiped that Pushpaka chariot, joyfully gave it back unto Vaisravana. Abhijit is lit. the eighth muhurta of the day, a muhurta being equal to an hour of 48 minutes, i.e. the thirtieth part of a whole day and night. The Vaishnava asterism is as explained by Nilakantha, the Sravava.
When she arrived in her bower with the dust on her body soaked by the rain into a coating of mud, she must have been a sight! But when we read the Vaishnava poems, these thoughts do not occur.
It can hardly be by chance that as the Hindus became more familiar with Islam their sects grew more definite in doctrine and organization especially among the Vishnuites who showed a greater disposition to form sects than the Sivaites, partly because the incarnations of Vishnu offer an obvious ground for diversity. About 1100 A.D. the first great Vaishnava sect was founded by Râmânuja.
In the Vaishnava cult of Hinduism there is at least one sect, well known throughout the land, whose worship is loaded with impurity, and whose worshippers, at certain festivals, specially, yield themselves to all forms of sexual practices such as cannot be mentioned.
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