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And, O Bhima, having felt a human being by coming in contact with thee, I have been put in mind of that son of Raghu, who was Vishnu himself under the name of Rama, and who delighted the heart of the world; and who was as the sun in regard to the lotus face of Sita, and also to that darkness Ravana. Therefore, O heroic son of Kunti, let not thy meeting with me be fruitless.
And she looked like the daughter of Janaka, when forsaken by the lord of the race of Raghu, and like the heavenly Urwashi, when abandoned by Pururawas, a very spirit of despair carved by the Creator into a stony female form, to break the heart of the three worlds.
The vault of heaven with all its stars may fall down, the Earth itself may be broken into fragments, fire itself may change its nature by becoming cool, yet I cannot forsake the descendant of Raghu! How can a she-elephant, who hath lived with the mighty leader of a herd with rent temples forsake him and live with a hog?
While still smarting under the loss of his valuables, the Babu received another letter from Raghu Dacoit asking, "Had his visit given Madhub Babu pleasure?" Girl as Kali-Ma A large and well-to-do family lived happily in a country place in Bengal. One day their peace was disturbed by an anonymous letter.
The police took possession of the dinghi which on inspection proved to be a dacoit's nest well-equipped with instruments fitted for murder and robbery. But none of this gang of river dacoits were captured. The lives of the Brahman and the showman were certainly saved by the wonderful intelligence of the latter's bear. Raghu Dacoit
And seated on the car of the lord of the celestials, appeared the effulgent persons of kings Vasumanas and Valakshas and Supratarddana, and Ashtaka and Sivi and Yayati and Nahusha and Gaya and Manu and Puru and Raghu and Bhanu and Krisaswa and Sagara and Nala.
And the Wind-god was heard to say, O son of Raghu, what Sita hath said is true! I am the god of Wind. The princess of Mithila is sinless! Therefore, O king, be united with thy wife! And the god of Fire said, 'O son of Raghu, I dwell within the bodies of all creatures!
I would remark in passing that many of the most poetic and striking adjectives in both the Raghu and the Kumarasambhava of Kalidasa are borrowed unblushingly from the Ramayana and the Mahabharata. Padma patrabha-nibha may also mean 'of the splendour of the gem called Marakata. Nilakantha, however, shows that this would militate against the adjective Kankojwalatwacham below.
And the son of Raghu then, having worshiped that Pushpaka chariot, joyfully gave it back unto Vaisravana. Abhijit is lit. the eighth muhurta of the day, a muhurta being equal to an hour of 48 minutes, i.e. the thirtieth part of a whole day and night. The Vaishnava asterism is as explained by Nilakantha, the Sravava.
The king, taking counsel with himself, and being reminded by Vamadeva, one of his priests and preceptors, that the race of Raghu never sent away a petitioner ungratified, sends for Rama and Lakshmana, and allows Viswamitra to take them with him, to his hermitage, situated on the banks of the Kausiki or Coosy river, to protect him in his rites against the oppression of Taraka, a Rakshasi.
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