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The triumph of the anti-Christian party seemed now secured; but exactly at this point a reaction set in. Vahan became a prey to remorse, returned secretly to his old creed and longed for an opportunity of wiping out the shame of his apostasy by perilling his life for the Christian cause. The opportunity was not long in presenting itself.
A civil war followed; and among the officers employed to suppress it was Nikhor, the governor of Armenia. On his appointment he suggested to Vahan that it would lend great force to the Armenian claims if under the existing circumstances the Armenians would furnish effective aid to Balas, and so enable him to suppress the rebellion.
Rise, Teaching, and influence of Mazdak. His Claim to Miraculous Powers. Kobad adopts the new Religion, and attempts to impose it on the Armenians. Revolt of Armenia under Vahan, successful. Kobad yields. General Rebellion in Persia, and Deposition of Kobad. Escape of Mazdak. Short Reign of Zamasp. His Coins.
After a vain attempt to procure the assassination of Vahan by two of his officers, whose wives were Roman prisoners, Sapor moved against him with a strong body of troops; but the brave Mamigonian, falling upon his assailant unawares, defeated him with great loss, and dispersed his army.
Vahan expressed his willingness to terminate the struggle by an arrangement, and suggested the following as the terms on which he and his adherents would be willing to lay down their arms: The existing fire-altars should be destroyed, and no others should be erected in Armenia.
In A.D. 482 the Persians made a vigorous attempt to recover their lost ground by sending two armies, one under Ader-Nerseh against Armenia, and the other under Mihran into Iberia. Vahan met the army of Ader-Nerseh in the plain of Ardaz, engaged it, and defeated it after a sharp struggle, in which the king, Sahag, particularly distinguished himself.
Here he was "hunted upon the mountains" by Mihran, and would probably have been forced to succumb before the year was out, had not the Persian general suddenly received a summons from his sovereign, who needed his aid against the Roushans of the low Caspian region. Mihran, compelled to obey this call, had to evacuate Armenia, and Vahan in a few weeks recovered possession of the whole country.
An edict of toleration was issued, and it was formally declared that "every one should be at liberty to adhere to his own religion, and that no one should be driven to apostatize." Upon these terms peace was concluded between Vahan and Nikhor, and it was only necessary that the Persian monarch should ratify the terms for them to become formally binding.
Vahan saw the importance of the conjuncture, and immediately sent to Nikhor's aid a powerful body of cavalry under the command of his own nephew, Gregory. Zareh was defeated, mainly in consequence of the great valor and excellent conduct of the Armenian contingent. He fled to the mountains, but was pursued, and was very shortly afterwards made prisoner and slain.
On this point I may begin by quoting a recent quaint answer given in The Vâhan. "There is a distinct difference between etheric sight and astral sight, and it is the latter which seems to correspond to the fourth dimension. "The easiest way to understand the difference is to take an example.
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