United States or Oman ? Vote for the TOP Country of the Week !


Ego occiditunum porcum, et ego habet bonum vino: but of good wine we cannot make bad Latin. Well, de parte Dei date nobis bellas nostras. Hold, I give you in the name of the faculty a Sermones de Utino, that utinam you would give us our bells. Vultis etiam pardonos? Per diem vos habebitis, et nihil payabitis. O, sir, Domine, bellagivaminor nobis; verily, est bonum vobis.

Praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem. 5 Quocirca si sapientiam meam admirari soletis, quae utinam digna esset opinione vestra nostroque cognomine, in hoc sumus sapientes, quod naturam optimam ducem tamquam deum sequimur eique paremus: a qua non veri simile est, cum ceterae partes aetatis bene descriptae sint, extremum actum tamquam ab inerti poeta esse neglectum.

"It is simply that the canal treaty will be reported unfavorably to-morrow by the committee, and consequently it will fail to pass the Senate. How do I know? I heard it from Senator Morrison's own lips." "Well?" "As you know, the dining-hall of the Utinam Club is of a circular shape, and it happens to possess certain peculiar acoustic properties.

Roaming its galleries and leaning from its windows he exclaimed with Job: 'Quare de vulvâ eduxisti me? qui utinam consumptus essem, ne oculus me videret. What the Romans, emasculated by luxury and priest rule, what the Cardinals and prelates, lapped in sensuality and sloth, were made to suffer during this long agony, can scarcely be described. It is too horrible.

"I," said Indiman, gravely, "am a mathematician by instinctive preference and early training, but I have never been able to cross the 'Ass's Bridge, the Forty-seventh problem of Euclid. Incidentally, I may mention that I am a golf-player with a handicap of eighteen." "A double first," commented the proprietor of the Utinam Club. "I perceive, Mr.

It is not a melancholy utinam of my own, but the desires of better heads, that there were a general synod; not to unite the incompatible difference of religion, but for the benefit of learning, to reduce it, as it lay at first, in a few and solid authors; and to condemn to the fire those swarms and millions of rhapsodies begotten only to distract and abuse the weaker judgments of scholars, and to maintain the trade and mystery of typographers.