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Updated: June 17, 2025
On, on, we kept steadily until, at 1 P.M., we sighted the little lake of Musunya, as wearied as possible with our nine hours march. Lake Musunya is one of the many circular basins found in this part of Uhha. There was quite a group of them. The more correct term of these lakes would be immense pools. In the Masika season, Lake Musunya must extend to three or four miles in length by two in breadth.
Let him look about him everywhere all is Uhha, and our country extends much further than he can see or walk in a day. The King of Uhha is strong; yet he wishes friendship only with the white man. Will the white man have war or peace?" A deep murmur of assent followed this speech of Mionvu from his people, and disapprobation, blended with a certain uneasiness; from my men.
By keeping a direct west course through this jungle until we came to Ukaranga we might be enabled we were told to travel through Uhha without further trouble. If I were willing to pay the guide twelve doti, and if I were able to impose silence on my people while passing through the sleeping village, the guide was positive I could reach Ujiji without paying another doti.
We did not think it the best way of proceeding, knowing as we did the character of the native African; so we at once proceeded to diminish this demand; but, after six hours' hot argument, the Mutware only reduced it by two. This claim was then settled, upon the understanding that we should be allowed to travel through Uhha as far as the Rusugi River without being further mulcted. November 5th.
Does not the white man mean to pay the King's dues? Why does the white man halt in the road? Why will he not enter the village of Lukomo, where there is food and shade where we can discuss this thing quietly? Does the white man mean to fight? I know well he is stronger than we are. His men have guns, and the Wahha have but bows and arrows, and spears; but Uhha is large, and our villages are many.
We were compelled to camp; there was no help for it; the messengers had not returned from Kawanga. Having arrived in his village, Mionvu had cast himself at full length under the scanty shade afforded by a few trees within the boma. About 2 P.M. the messengers returned, saying it was true the chief of Kawanga had taken ten cloths; not, however for the King of Uhha, but for himself!
Formerly, he said, the Urigi valley was covered with water, extending up to Uhha, when all the low lands we had crossed from Usui had to be ferried, and the saddle-back hills were a mere chain of islands in the water. But the country had dried up, and the lake of Urigi became a small swamp.
The guide thought we had passed Uhha, and set up a shout which was echoed by every member of the caravan, and marched onward with new vigor and increased energy, when plump we came to the outskirts of a village, the inhabitants of which were beginning to stir. Silence was called for at once, and the Expedition halted immediately. I walked forward to the front to advise with the guide.
Missionaries also might reap the same benefit from it for conversion-tours to Uvinza, Uhha, and Ugala. Pursuing our way on the 30th, and rounding the picturesque capes of Kagongo, Mviga and Kivoe, we came, after about three hours' rowing, in sight of villages at the mouth of the swift and turbid Rugufu. Here we had again to transport the caravan ever the crocodile-infested mouth of the river.
Recovering from our astonishment, which was almost indescribable, we offered TEN. "Ten! to the King of Uhha! Impossible. You do not stir from Lukomo until you pay us one hundred!" exclaimed Mionvu, in a significant manner. I returned no answer, but went to my hut, which Mionvu had cleared for my use, and Bombay, Asmani, Mabruki, and Chowpereh were invited to come to me for consultation.
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