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Updated: May 9, 2025


Was Typhon compassionate to me in the desert? Do not my bones ache after a long journey? Do not missiles from Libyan slings whistle over my head? Have I a treaty with sickness, with pain, or with death, that they should be kinder to me than to thy toilers?

Typhon, in the form of a boar, is swallowing the eye of Horns: so the heathen of old in this country used to believe when the moon suffered an eclipse. See how the shadow is covering the bright disk. When the ancients saw this happening they used to make a noise, shaking the sistrum with its metal rings, drumming and trumpeting, shouting and yelling, to scare off the evil one and drive him away.

Plato assigns to the Olympian Gods good things and the odd numbers, and the opposite to the Daemons. Xenocrates believed in the existence of a series of strong and powerful beings which take pleasure in scourgings and fastings, &c. XXVII. To this class belonged Typhon, who was punished by Isis.

The continual conflict between a good and an evil principle was personified in a similar manner in the mythology of many other amphitheistic religions: in the old Egyptian, the good Osiris was at war with the evil Typhon; in the old Indian, Vishnu the sustainer with Siva the destroyer, and so forth.

But whatsoever things Zeus loveth not fly frighted from the voice of the Pierides, whether on earth or on the raging sea; whereof is he who lieth in dreadful Tartaros, the foe of the gods, Typhon of the hundred heads, whom erst the den Kilikian of many names did breed, but now verily the sea-constraining cliffs beyond Cumae, and Sicily, lie heavy on his shaggy breast: and he is fast bound by a pillar of the sky, even by snowy Etna, nursing the whole year's length her frozen snow.

Philippus forbade them to plunder on pain of death, and showed them the gods be thanked! that he was in earnest. Otherwise it would soon look here as though the plagues of locusts, flood, and fire had visited us at once. Red-haired men are not the only sons of Typhon!"

Ugliness is the devil's grin behind beauty; deformity is the reverse of sublimity. It is the back view. Olympus has two aspects. One, by day, shows Apollo; the other, by night, shows Polyphemus. You you are a Titan. You would be Behemoth in the forests, Leviathan in the deep, and Typhon in the sewer. You surpass everything.

As the Greeks allegorize their Kronos into Time, and their Hera into Air, and tell us that the birth of Hephaistos is no other but the change of air into fire, so these philosophers say that by Osiris the Egyptians mean the Nile, by Isis that part of the country which Osiris, or the Nile, overflows, and by Typhon the sea, which, by receiving the Nile as it runs into it, does, as it were, tear it into many pieces, and indeed entirely destroys it, excepting only so much of it as is admitted into the bosom of the earth in its passage over it, which is thereby rendered fertile.

In like manner, the wars of the Giants and the Titans which are so much spoken of by the Greeks, the detestable actions of Kronos, the combats between Apollo and the Python, the flights of Dionysos, and the wanderings of Demeter, are exactly of the same nature as the adventures of Osiris and Typhon.

The bounteous earth, robbed of her productive power, seeks this beloved husband with lamentations in the cooler regions of the north, where the Nile discharges his waters. At last Horus, the young springing power of nature, is grown up and conquers Typhon, or the scorching drought.

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