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Updated: May 12, 2025


"Do you know Telza?" "Telza?" "Toltec," he said; "a Toltec from Yucatan. He got it yesterday last night while you was gassin' to your friend, Neal Taggart." She started, recollection filling her eyes. "A Toltec!" she said in an awed voice. "I have heard that they are fanatics where their religion is concerned; your father told me that his that woman Ezela told him.

In Yucatan the old inhabitants were Mayas, and people using dialects related to theirs were numerous in Tabasco, Chiapa, Guatemala, and the neighboring districts, while all around the country were scattered communities supposed to be of Toltec origin, as their speech could not be classed with these dialects nor with that of the Aztecs.

Father Torquemada surpasses Baron Munchausen when he tells us that, at the dedication of a certain aboriginal temple, a procession of persons two miles long, numbering seventy-two thousand, perished on the sacrificial stone, which is now exhibited in the National Museum of Mexico. This stone, by the way, is to our mind clearly Toltec, not Aztec.

By this time Betty has told you the rest and you know just what you can expect from the Taggarts. "That is the whole history of the Toltec idol. I am not proud of my part in the affair, but Tom Taggart must never have the idol. Remember that! I don't want him to have it! Neither do I want you to have it, or the money I leave, unless you can show that you forgive me.

Were specimens of those golden ornaments, the product of Toltec and Aztec art, now extant, they would be worth fifty times their weight in gold, and form tangible links of history connecting the present with the far past.

At present we can only speak with certainty of the monumental inscriptions, the books that fell in the hands of the ecclesiastics at the time of the conquest having been destroyed. No truly genuine written monuments of the Mayas are known to exist, except those inclosed within the sealed apartments, where the priests and learned men of MAYAB hid them from the Nahualt or Toltec invaders.

It is said, in connection with this account of the Toltec migration, that Huehue-Tlapalan was successfully invaded by Chichimecs, meaning barbarous aboriginal tribes, who were united under one great leader. Two chiefs guided the march of the emigrating nation. At length they reached a region near the sea named ‘Tlapalan-Conco,’ where they remained several years.

It is the commonly received notion that the Toltecs abandoned the table-land about the time of the arrival of the Aztecs, but continued to flourish in the region of the Gulf coast and in other parts of the hot country; that the vast ruins which abound in those regions were inhabited cities till within a few generations of the coming of the Spaniards; and that in Yucatan, the part most distant from Mexico, that civilization continued quite down to that period; that for a great portion of the one hundred and seventy years of their national existence, the Aztecs kept up predatory excursions into the Toltec region, and out of its dense population derived an inexhaustible supply of slaves and the plunder of civilization, included in which may have been the best wrought of the stone idols that are still preserved.

The Chaymas are almost without beard on the chin, like the Tungouses, and other nations of the Mongol race. Such are, in North America, the Chippewas visited by Mackenzie, and the Yabipaees, near the Toltec ruins at Moqui, with bushy beards; in South America, the Patagonians and the Guaraunos. Among these last are some who have hairs on the breast.

It did not appear to the public that the Mylodon could be excelled in interest. The Toltec mummy, as he could no longer talk, was flat on a falling market, nor was Mr.

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