United States or Monaco ? Vote for the TOP Country of the Week !


Our gunpowder moderator cut the matter short by saying, "It is moved that Butler be tarred and feathered and receive thirty-nine lashes." A majority said "Aye," though a number of voices said "No." The moderator said, "The affirmative has it; Butler has to be tarred and feathered and whipped." I began to speculate how that sort of thing would work as far north as the latitude of Kansas.

When the markets opened upon that storm-swept Wednesday, there were forty brokers on the floor of the Exchange to execute the orders of Mr. Bayard. Not one of the forty knew of the other thirty-nine; not one was aware of Mr. Bayard in the business of the day. Thirty as a maximum had been commissioned to buy each man twenty thousand shares six hundred thousand shares of Northern Consolidated.

Our casualties in the actions on the Pforte-Jakalswater-Riet front were fifteen killed, thirty-nine wounded and forty-two missing. On the 21st our commandos occupied Salem, eight miles further up the Swakop River. The Commander-in-Chief and his party remained at Riet till the 24th. It was then decided that a supply depot must be established at Riet before further advance was made.

And this peace was preserved by Zeno himself and also by his successor in the empire, Anastasius And it remained in force until the time of the emperor Justinus. So Gizeric, having ruled over the Vandals thirty-nine years from the time when he captured Carthage, died, as I have said. And Honoric, the eldest of his sons, succeeded to the throne, Genzon having already departed from the world.

Benjamin Ashby, for twenty years a swordfish fisherman, was killed on the shoals back of Edgartown, Massachusetts. When salted it weighed six hundred and thirty-nine pounds. Its live weight must have been as much as seven hundred and fifty or eight hundred. Its sword measured nearly six feet.

Never was the Christian faith purer or more undefiled than when the world was content with a single creed, and that the shortest creed we have." It is touching even now to listen to such an appeal of reason and of culture against the tide of dogmatism which was soon to flood Christendom with Augsburg Confessions and Creeds of Pope Pius and Westminster Catechisms and Thirty-nine Articles.

Had they only, at the very beginning of the Reformation, bowed to the new dogma of the spiritual supremacy of the English kings; had they a little later accepted the Thirty-nine Articles of Queen Elizabeth; had they, at a subsequent epoch, opined in chorus with the Scotch Presbyterians, and given the Bible as their authority for all kinds of absurdities and atrocities, mental and moral; had they, in a word, as they remarked to Sussex, changed their religion four times in twelve years, they would have escaped the wrath of Henry VIII., the crafty and cruel policy of Elizabeth, the shifty expediency of the Stuarts, the barbarity of the Cromwellian era, and finally the ingenious atrocities of the penal laws.

Perhaps his wife would live to be as old as mother? "Why, I hadn't thought of that! Well, then, she will live let's see: thirty-nine from fifty leaves eleven yes; the Bride will live eleven years!" Why, that wasn't so terrible, after all. "That's as long as I have been alive!" Obviously it would not be necessary to take care of Maurice for quite a good while.

General Banks is forty-eight, General Hooker forty-five, General Beauregard forty-six, General Bragg forty-nine, General Burnside forty, General Gillmore thirty-nine, General Franklin forty-one, General Magruder fifty-three, General Meade forty-eight, General Schuyler Hamilton forty-two, General Charles S. Hamilton forty, and General Foster forty.

A man may believe thirty-nine or thirty-nine thousand Articles without the smallest intellectual drawback, and not be one whit nearer being a Christian than if he did not believe one of them. For faith, which is the thing that makes a man a Christian to begin with, is not assent, but trust. And there is a whole gulf, wide enough to drown a world in, between the two attitudes of mind.