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Her refusal is unnatural in the extreme, for she had reigned there ten years or more with Siegfried, and had left her little son behind, and yet she relinquishes all this and remains with her brothers, whom she knows to be the murderers of her husband. This is evidently a reminiscence of an earlier form in which Siegfried was a homeless adventurer, as in the "Thidreksaga".

"Herrat", the daughter of King "Nentwin" is frequently mentioned in the "Thidreksaga" as Dietrich's betrothed. She is spoken of as the exiled maid. "Nentwin" is not found in any other saga, and nothing else is known of him. See W. Grimm, "Heldensage", 103. ADVENTURE XXIII. How Kriemhild Thought To Avenge Her Wrongs. With great worship of a truth they lived together until the seventh year.

The quarrel arose from the fact that, according to ancient law, Siegfried acquired with the sword the rights of the first born, which the brothers, however, refused to accord to him. "Balmung". In the older Norse version and in the "Thidreksaga" Siegfried's sword bore the name of Gram.

Their steeds were now ready, the sumpters laden well. On the journey they had taken no harm that irked them, save the king's chaplain alone. He must needs wander back on foot to the Rhine again. The nine thousand foot soldiers mentioned here are a later interpolation, as the "Thidreksaga" speaks of only a thousand all told.

"Aldrian" is not an historical personage; the name is merely a derivative of "aldiro", 'the elder', and signifies 'ancestor', just as Uta means 'ancestress'. In the "Thidreksaga" Aldrian is the king of the Nibelung land and the father of Gunther, Giselher, and Gernot, whereas Hagen is the son of an elf by the same mother.

He kills a dragon and takes possession of his hoard, then rescues a maiden, imprisoned upon a mountain, as in the older Norse version and the popular ballad, or in a tower, as in the "Thidreksaga", and surrounded either by a wall of fire, as in the Norse, or by a large body of water, as in the "Nibelungenlied". After betrothing himself to the maiden, he sets forth in search of further adventures, and falls into the power of an evil race, who by their magic arts lure him to them, cause his destruction, and then obtain his treasure and the maiden for themselves.

In as far as it contains the adventures of the Nibelungs, it is also called the "Niflungasaga". The "Thidreksaga" was written about 1250 by a Norwegian who, as he himself tells us, heard the story from Germans in the neighborhood of Bremen and Munster.

He flees with Hildegund, the daughter of the Burgundian King Herrich, from Etzel's court, as related here, but has to fight for his life against overpowering numbers, in the "Thidreksaga" against the pursuing Huns, in the other sources against the Burgundians. In both cases Hagen is among his foes, but takes no part in the fight at first, out of friendship for Walther.

These poems are products of the age of chivalry, and are characterized by the romantic and courtly features of this movement. The one which concerns us here, as the fifth source of the Siegfried story, is the so-called "Thidreksaga", which celebrates the adventures of the famous legendary hero, Dietrich of Berne, the historical Theodorich of Ravenna.

"Petschenegers", a Turkish tribe originally dwelling to the north of the Caspian. By conquest they acquired a kingdom extending from the Don to Transylvania. They were feared for their ferociousness and because they continually invaded the surrounding countries, especially Kiev. "Hornbog" is frequently mentioned in the "Thidreksaga", but nothing otherwise is known of him.