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When Ioasaph again maintained his ease, and loudly declared that he valued nothing so much as the love of Christ, Theudas came forward and said, "Wherefore, Ioasaph, dost thou despise our immortal gods, that thou hast departed from their worship, and, thus incensing thy father the king, art become hateful to all the people? Dost thou not owe thy life to the gods?

Nor was Theudas the last, he began again, there was another, an Egyptian, a prophet or a sorcerer of great repute, at whose bidding the people assembled when he announced that the walls of the city would fall as soon as he lifted up his hands. They must follow him through the breach into the desert to meet the day of judgment by the Dead Sea. And what befell this last prophet? Saddoc asked.

Again the king's son made answer, "Belike, Theudas, thou art the ass of the proverb, that heard but heeded not the harp; or rather the adder that stoppeth her ears, that she may not hear the voice of the charmers. Well, therefore, spake the prophet concerning thee, If the Ethiopian can change his skin, or the leopard his spots, then mayest thou also do good, that hast been taught to do evil.

And all the days of his life Theudas heartily repented him of his misdeeds, with tears and sighs seeking the favour of God. As for the king, when things fortuned thus, he was completely bewildered, and plainly showed his sore vexation and tumult of soul. So again he called all his senators together, and considered what means were still his to deal with his son.

So, when the enemy was in great straits on every side, and altogether in despair of taking this noble youth, like a cunning knave, he proceeded to another more subtil device, he that is for ever wicked, and never stinteth to contrive mischief and hurt. For he made furious endeavour to carry out the orders that Theudas had given him, and once more prepared his drugs, and on this wise.

So you have not heard, Shallum cried, of Theudas, and you living here within a few miles of the track he followed with his army down to Jordan.

Theudas and Judas of Galilee, mentioned by Gamaliel, were but specimens of the bandit leaders who broke into revolt and harried the country districts for the maintenance of their followers. Greed, peculation, and lawless violence, had ample and undisputed opportunity to despoil the national glory and corrupt the heart of the national life.

Why did not the Church share the fate of John's disciples, who scattered like sheep without a shepherd when Herod chopped off their master's head? Why did not the Church share the fate of that abortive rising, of which we know that when Theudas, its leader, was slain, 'all, as many as believed on him, came to nought. Why did these men act in exactly the opposite way?

But let us have one thing or the other a Christ who was what He claimed to be, the Incarnate Word of God, who died for our sins and rose again for our justification; or a Galilean peasant who was either a visionary or an impostor, like Judas of Galilee and Theudas. III. Here is success turned into a criterion of truth.

How beautiful are reason and candor. Dr. Gamaliel gives us a handsome specimen. "Ye men of Israel, take heed to yourselves, what ye intend to do as touching these men. For before these days rose up Theudas, boasting himself to be somebody: to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered and brought to naught.