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Updated: April 30, 2025
Taoukwang declared himself to be a monogamist, and proclaimed his one wife empress. He also put a stop to the annual visits to Jehol and to the costly hunting establishment there, which entailed a great waste of public funds. The money thus saved was much wanted for various national requirements, and the sufferings caused by flood and famine were alleviated out of these palace savings.
Taoukwang was in his sixty-ninth year, having been born on September 12, 1781, and the thirty years over which his reign had nearly extended were among the most eventful, and in some respects the most unfortunate, in the annals of his country.
But although the matter was allowed to drop, the right acquired by the convention with Keying was not surrendered; and, as Taoukwang had never formally ratified the promise of that minister, it was considered that there had been no distinct breach of faith on the part of the Chinese government.
Taoukwang was ignorant of the success of his enemy, and his commissioners, sent to achieve what Lin and Keshen had failed to do, were fully resolved not to recognize the position which the English had obtained by force of arms, or to admit that it was likely to prove enduring.
The fortunate arrival of Keying to "amicably regulate the commerce with foreign countries" smoothed over this difficulty, and the excitement of the Canton mob was allayed without any surrender. It was almost at this precise moment, too, that Taoukwang made the memorable admission that the Christian religion might be tolerated as one inculcating the principles of virtue.
Sir Hugh Gough drew up an admirable plan for capturing this vast and not defenseless city with his force of 5,000 men, and there is no reason to doubt that he would have been completely successful; but by this the backbone of the Chinese government had been broken, and even the proud and obstinate Taoukwang was compelled to admit that it was imperative to come to terms with the English, and to make some concessions in order to get rid of them.
The Chinese did not admit the principle of equality in their dealings with the English, and this was the main point in contention, far more than the alleged evils of the opium traffic. So long as Taoukwang and his ministers held the opinions which they did not hesitate to express, a friendly intercourse was impossible.
There was scarcely any doubt that the Chinese authorities did not possess the power to compel obedience on the part of the Cantonese to an order to admit Europeans into their city, and on the question being referred to Taoukwang he made an oracular reply which was interpreted as favoring the popular will.
These anticipations were not fulfilled, for neither the swift-recurring visitation of disaster nor the waning resources of the imperial government in both men and treasure, could shake the fixed hostility of Taoukwang or induce him to abate his proud pretensions. Minister after minister passed into disgrace and exile.
The Emperor Taoukwang ratified the treaty with commendable dispatch, and the only incident to mar the cordiality of the last scene in this part of the story of Anglo-Chinese relations was the barbarous and inexcusable injury inflicted by a party of English officers and soldiers on the famous Porcelain Tower, which was one of the finest specimens of Chinese art, having been built 400 years before at great expense and the labor of twenty years.
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