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As a writer of English historical poems and as a translator of Lucan he had earned a prominent position in British literature; as a continuator of the "Pharsalia" in Latin verse of exemplary elegance, written in the happiest imitation of the martyred Stoic's unimpassioned mannerism, he secured for British scholarship that higher respect among Continental scholars which Milton's Latin poems and "Defensio pro Populo Anglicano" presently after confirmed.
Let me suppose that you are "to middle fortune born," and that you cannot stroll into the great book-marts and give your orders freely for all that is rich and rare. You are obliged to wait and watch an opportunity, to practise that maxim of the Stoic's, "Endure and abstain." Then abstain from rushing at every volume, however out of the line of your literary interests, which seems to be a bargain.
The plain woman, who had no pretensions and did her work uncomplainingly because it was useless to complain, had inspired the girl with respect and given her what little character she had. Ellen Clark was a stoic, unconsciously, and she had taught Adelle the wisdom of the stoic's creed.
He was nearer sixty, than fifty, but it was not his age which made his hand tremble as he laid down a plate before me or served me with coffee and bread. Whether this interest was malevolent or kindly I found it impossible to judge. He had a stoic's face with but one eloquent feature his eyes; and these he kept studiously lowered after that one quick glance.
That some distinction should be drawn seems palpable. It is not without significance that immemorial usage sanctions this distinction. The ancient Stoic's quarrel was with the desires, not with the will. The will was treated as a master endowed with rightful authority; the desires were subjects, often in rebellion, but justly to be held in subjection.
Otherwise, the Stoic's sense of man's subordination in the universal scheme, and of the all-ruling destiny, brings him into touch with our own philosophical views, and his doctrine concerning the "sociable" nature of man, of the reciprocal obligations which exist between all who live, are entirely congenial to the better spirit of our day.
Man, he is convinced, has a Divine revelation which he may not deny without ruin. He holds with Pope that we have "Too much of knowledge for the Skeptic side, Too much of weakness for the Stoic's pride," and he attacks the Skeptics of the day who devoted their minds to destructive dialectical quibbling and sophistry instead of seeking for God and the human good.
This writer adds that, when Frontenac heard of it, he ordered him to be spared; but it was too late. Charlevoix misquotes the old Stoic's last words, which were, according to the official Relation of 1695-6: "Je te remercie mais tu aurais bien du achever de me faire mourir par le feu.
He resolved to earn his living by copying music, as that was conformable to his taste, within his capacity, and compatible with entire personal freedom. His patron did as the world is so naturally ready to do with those who choose the stoic's way; he declared that Rousseau was gone mad.
We are condemned to be classed with the dodo and the mammoth by the coming discoverer of an escape from the slave and careerist. And so let us resign ourselves to fate. Let us eat of the humble bread of the stoic's consolation in the face of the mocking laughter of the gods, let us admit that Mind in Man has unconsciously but irretrievably willed its own self-annihilation.
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