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The Min Lao has been assigned to duke Mu of Shao, a descendant of duke Khang, the Shih of the Shu, the reputed author of the Khuean A, and was directed against king Li, B.C. 878 to 828. The people indeed are heavily burdened, But perhaps a little relief may be got for them. Let us cherish this centre of the kingdom, To secure the repose of the four quarters of it.
Can you expect your prayers to be answered?" This view "For behold, the kingdom of God is within you," St. Luke xvii. 21, has been brought out by the philosopher Shao Yung, A.D. 1011-1077, in the following lines: The heavens are still: no sound. Where then shall God be found? . . . Search not in distant skies; In man's own heart He lies. Conflict of Faiths.
It is an open secret that the southern movement has not received the undivided support of all the forces present in Canton which are opposed to the northern government. Tang Shao Yi, for example, was notable for his absence at the time of the inauguration, having found it convenient to visit the graves of his ancestors at that time.
As in the case of the Shu, Confucius generally speaks of 'the Shih, never using the name of 'the Shih King. In the Analects, IX, xiv, however, he mentions also the Ya and the Sung; and in XVII, x, he specifies the Kau Nan and the Shao Nan, the first two books of the Kwo Fang. The theory of the Chinese scholars about a collection of poems for governmental purposes.
He is also said to have established the worship of the sun, moon, and five planets, and to have elaborated the ceremonial of ancestral worship. God the Father, Earth the Mother. The Yellow Emperor was followed by the Emperor Shao Hao, B.C. 2598-2514, "who instituted the music of the Great Abyss in order to bring spirits and men into harmony."
The king gave charge to the earl of Shao, To arrange all about the residence of the chief of Shin, Where he should do what was necessary for the regions of the south, And where his posterity might maintain his merit. Hsieh was in the present Fang Kau of the department of Nan-yang.
The result was that, from about A.D. 150, events at court steadily lost importance, the lead being taken by the generals commanding the provincial troops. It would carry us too far to give the details of all these struggles. The provincial generals were at first Ts'ao Ts'ao, Lü Pu, Yüan Shao, and Sun Ts'ê; later came Liu Pei.
The government in the meantime was carried on by the dukes of Shao and Kau, whose administration, called the period of 'Mutual Harmony, forms an important chronological era in Chinese history. On the authority of a reference in the Zo Kwan, the piece is ascribed to an earl of Zui.
Parliament was slow to act, and Tang Shao Yi, Sun Yat Sen and other southern leaders were averse, since they regarded the war as none of China's business and were upon the whole more anti-British than anti-German a fact which partly accounts for the share of British journals in the present press propaganda against the Canton government.
The term K'uei was more generally applied to the four stars forming the body or square part of the Dipper, the three forming the tail or handle being called Shao or Piao. How all this came about is another story. A scholar, as famous for his literary skill as his facial deformities, had been admitted as first academician at the metropolitan examinations.
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