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Updated: June 4, 2025
The wife of the king came, following Patrick. She performed penance, and knelt. Patrick blessed her womb and the beings in it i.e., Setna, son of Trian, and Iarlaid, son of Trian. Sechnall that baptized Setna, Patrick that baptized Iarlaid, and Patrick said that he would be his successor afterwards. Trian himself proceeded to bind and maltreat the slaves who reported him.
This act is a complete tale by itself, and belongs to a time some generations before Setna; it is here supposed to belong to the time of Amenhotep III., in the details of costume adopted for illustration.
No argument could be founded on so slight a basis; but at least there is no contradiction in the slight indications which we can glean. The fear of Setna is that this apparition may have come to bring him into trouble by leading him to attack some property in this town; and Setna is particularly said to have restored the ground as it was before, after removing the bodies.
Near the curtain of the Hedjra, but separated from it, though within the precincts of the railing, which here, to admit it, deviates a little from its square shape, is the tomb of Setna Fatme, the daughter of Mohammed, and wife of Aly: it consists of a catafalque forming a cube, covered with a rich embroidered black brocade, and without any other ornament.
Then Na.nefer.ka.ptah rose from his seat and said, "Are you Setna, to whom my wife has told of all these blows of fate, which you have not suffered? Can you take this book by your skill as a good scribe? If, indeed, you can play games with me, let us play a game, then, of 52 points." And Setna said, "I am ready," and the board and its pieces were put before him.
Two valuable and tolerably complete relics represent the fictitious writing of Egyptian literature; they are "The Tale of Two Brothers," now in the British Museum, and "The Romance of Setna," recently discovered in the tomb of a Coptic monk. The former was evidently intended for the amusement of a royal prince. One of its most striking features is the low moral tone of the women introduced.
This is the completed writing of the tale of Setna Kha.em.uast, and Na.nefer.ka.ptah, and his wife Ahura, and their Mid Mer-ab. It was written in the 35th year, the month Tybi. This tale of Setna only exists in one copy, a demotic papyrus in the Ghizeh Museum.
A small hole is shown in the floor, in which Mohammed's mother sat when she was delivered of him. This is said to have been the house of Abdillah, Mohammed's father. Mouled Setna Fatme, or the birth-place of Fatme, the daughter of Mohammed, is shown in a good stone building, said to have been the house of her mother Khadidje, in the street called Zogag el Hadjar.
Now Na.nefer.ka.ptah perceived that they could not find the resting-place of Ahura and her child Mer-ab. So he raised himself up as a venerable, very old, ancient, and came before Setna. And Setna saw him, and Setna said to the ancient, "You look like a very old man, do you know where is the resting-place of Ahura and her child Mer-ab?"
Now, then, take the book to Na.nefer.ka.ptah, with a forked stick in your hand, and a fire-pan on your head." So Setna went out from before the king, with a forked stick in his hand, and a fire-pan on his head. He went down to the tomb in which was Na.nefer.ka.ptah. And Ahura said to him, "It is Ptah, the great god, that has brought you back safe."
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