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Updated: June 4, 2025


"Ay!" said Janet, in a low voice, "the live stanes maun come to the live rock to bigg the hoose 'at'll stan." "What think ye, Maister Fergus, you 'at's gauin' to be a minister?" said Robert, referring to his wife's words, as the young man looked in at the door of the kitchen. "Lat him be," interposed his father, blowing his nose with unnecessary violence; "setna him preachin' afore's time.

"The Romance of Setna" turns upon the danger of acquiring possession of the sacred books. The opening and date of the story are missing. Fresh information is being constantly acquired as to the knowledge of science possessed by the ancient Egyptians.

And he heard that the magic book of Thoth, by which a man may enchant heaven and earth, and know the language of all birds and beasts, was buried in the cemetery of Memphis. And he went to search for it with his brother An.he.hor.eru; and when they found the tomb of the king's son, Na.nefer.ka.ptah, son of the king of Upper and Lower Egypt, Mer.neb.ptah, Setna opened it and went in.

And it seems as if it might have been in some raised land in the plain, like the spur or shoal on which the town of Koptos was built. If so it would have been covered by the ten to twenty feet rise of the Nile deposits since the time of its former use. The appearance of the ancient to guide Setna gives some idea of the time that elapsed between then and the death of Ahura.

The fifth act describes the victory of Na.nefer.ka.ptah, and his requiring Setna to reunite the family in his tomb at Memphis. The contrast between Ahura's pious ascription to Ptah, and her husband's chuckle at seeing his magic successful, is remarkable.

This would seem to be merely a dream, by the disappearance of Tabubua, and by Setna finding his children alive after it all; but on the other hand he comes to his senses in an unknown place, and is so terrified as to be quite ready to make restitution to Na.nefer.ka.ptah. So Setna went to Memphis, and embraced his children for that they were alive.

Na.nefer.ka.ptah laughed, and he said, "This is the business that I told you before." And when Setna had praised Na.nefer.ka.ptah, he found it as the proverb says, "The sun was in the whole tomb." And Ahura and Na.nefer.ka.ptah besought Setna greatly. Let it be impressed upon you to take pains, and to go to Koptos to bring them here."

The Wahabys are accused of having defaced the tombs; and in proof of this, the ruins of small domes and buildings are pointed out, which formerly covered the tombs of Othman, Abbas, Setna Fatme, and the aunts of Mohammed, which owed their destruction to those sectaries: but they would certainly not have annihilated every other simple tomb built of stone here, which they did neither at Mekka nor any other place.

The fifth act shows Setna as subjected to Na.nefer.ka.ptah, and ordered by him to bring the bodies of his wife and child to Memphis into his tomb. And the actual composition of it belongs to Ptolemaic times, not only on the evidence of the manuscript, but also of the language; this being certified by the importance of Isis and Horus at Koptos, which is essentially a late worship there.

Had the dervish done so he would according to Eastern beliefs have lost his magic power over her, just as Setna loses his magic power by his alliance with Tabubua, to which he is tempted by Na.nefer.ka.ptah, in order to subdue him. The talisman here is a means of subduing magic powers, and is of more force than that of Thoth, as Ptah is greater than he.

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