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Updated: May 23, 2025
Stoicism, noble as were many of its precepts, lofty as was the morality it professed, deeply as it was imbued in many respects with a semi-Christian piety, looked upon Christianity with profound contempt. The Christians disliked the Stoics, the Stoics despised and persecuted the Christians. "The world knows nothing of its greatest men."
He sided with the eldest, was defeated, and became a robber chief. At length he unfurled the standard of rebellion, under the pretence of checking oppression and restraining violence. The queen of the usurping semi-Christian Galla race, of whom we have just spoken, long hated in the land, sent an army against him. Her troops were, however, speedily defeated.
The spiritual struggles of Origen, Clement of Alexandria, Gregory Nazianzen, Jerome, and others are full of mysterious interest when we see them calmed and laid to rest in the mind of Augustine. In Augustine's personality deep spiritual needs developed out of a passionate nature. He passed through pagan and semi-Christian ideas.
Is it possible that the religious and political conservatives will charge me with disturbing the order of society, when I start with the hypothesis of a sovereign intelligence, the source of every thought of order; that the semi-Christian democrats will curse me as an enemy of God, and consequently a traitor to the republic, when I am seeking for the meaning and content of the idea of God; and that the tradesmen of the university will impute to me the impiety of demonstrating the non-value of their philosophical products, when I am especially maintaining that philosophy should be studied in its object, that is, in the manifestations of society and Nature? . . . .
Thus it would not be in any way surprising if a tradition of the survival of these semi-Christian rites at this period also existed. In my opinion it is the tradition of such a survival which lies at the root, and explains the confused imagery, of the text we know as the Elucidation.
From far-voyaging sailors he brought home accounts of Zanzibar and Madagascar, and the semi-Christian country of Abyssinia, where some accounts located that mysterious potentate called Prester John. He had traversed Persia and had picked up a vast amount of information concerning the country of Siberia, with its polar snows and bears, its dog-sledges, and its almost everlasting winter.
The empire of barbarism had succeeded to the empire of Polytheism; dense darkness covered the semi-Christian countries of the old Roman empire, but happily daylight still lingered in the West. Patrick, in good season, had done his work.
It was a semi-pagan theosophy, a product of Greek and oriental, as well as of purely Christian speculation; therefore it was anathema to the orthodox. We propose to begin the study of the antecedents of monophysitism by examining those of a Christian or semi-Christian character.
"He was the first traveller to trace a route across the whole longitude of Asia, naming and describing kingdom after kingdom which he had seen with his own eyes: the deserts of Persia, the flowering plateaux and wild gorges of Badakhshan, the jade-bearing rivers of Khotan, the Mongolian Steppes, cradle of the power that had so lately threatened to swallow up Christendom, the new and brilliant court that had been established by Cambaluc; the first traveller to reveal China in all its wealth and vastness, its mighty rivers, its huge cities, its rich manufactures, its swarming population, the inconceivably vast fleets that quickened its seas and its inland waters; to tell us of the nations on its borders, with all their eccentricities of manners and worship; of Tibet, with its sordid devotees; of Burma, with its golden pagodas and their tinkling crowns; of Laos, of Siam, of Cochin China, of Japan, the Eastern Thule, with its rosy pearls and golden-roofed palaces; the first to speak of that museum of beauty and wonder, still so imperfectly ransacked, the Indian Archipelago, source of those aromatics then so highly prized, and whose origin was so dark; of Java, the pearl of islands; of Sumatra, with its many kings, its strange costly products, and its cannibal races; of the naked savages of Nicobar and Andaman; of Ceylon, the island of gems, with its sacred mountain, and its tomb of Adam; of India the Great, not as a dreamland of Alexandrian fables, but as a country seen and personally explored, with its virtuous Brahmans, its obscene ascetics, its diamonds, and the strange tales of their acquisition, its sea-beds of pearl, and its powerful sun: the first in mediæval times to give any distinct account of the secluded Christian empire of Abyssinia, and the semi-Christian island of Socotra; to speak, though indeed dimly, of Zanzibar, with its negroes and its ivory, and of the vast and distant Madagascar, bordering on the dark ocean of the South, with its Ruc and other monstrosities, and, in a remotely opposite region, of Siberia and the Arctic Ocean, of dog-sledges, white bears, and reindeer-riding Tunguses."
The empire of barbarism had succeeded to the empire of Polytheism; dense darkness covered the semi-Christian countries of the old Roman empire, but happily daylight still lingered in the West. Patrick, in good season, had done his work.
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