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He begged his father to allow him to leave the college; the old man reluctantly granted the request; and Schleiermacher, therefore, left the Brethren and pursued his independent career. And yet, though he differed from the Brethren in theology, he felt himself at one with them in religion. In one sense, he remained a Moravian to the end.
Galton produces by exposing two negatives on the same sensitised paper for ten seconds or so consecutively. Yet it struck me at once as containing something of Colonel Clay in every one of his many representations. The little curate, in real life, did not recall the Seer; nor did Elihu Quackenboss suggest Count von Lebenstein or Professor Schleiermacher.
He said, in his loud and grating voice, we had that evening, and on a previous evening, been present at the conception and birth of an Epoch in the History of Science. Professor Schleiermacher was one of those men of whom his native Saxony might well be proud; while as a Briton he must say he regretted somewhat that this discovery, like so many others, should have been "Made in Germany."
Schleiermacher admired in it that "highest wisdom and profoundest religion" which lead people to "yield to the rhythm of fellowship and friendship, and to disturb no harmony of love." In more prosaic diction, the upshot of its teaching was the surrender to momentary feelings, quite divorced from Laws or Things.
Schleiermacher also came under the influence of Fichte, Schelling, and Greek idealism, particularly of Plato's philosophy; many were the sources from which he drew his material for the construction of a great system of Protestant theology that exercised a profound influence far beyond the boundaries of his country and won for him the title of the founder of the New Theology.
"That holy and yet outcast man," exclaimed Schleiermacher, "he who was fully penetrated by the universal Spirit, for whom the Infinite was the beginning and the end, and the Universe his only and everlasting love, he who, in holy innocence and profound peace, delighted to contemplate himself in the mirror of an eternal world, where, doubtless, he saw himself reflected as its most lovely image, he who was full of the sentiment of religion, because he was filled with the Holy Spirit!"
Friedrich Ernst Daniel Schleiermacher was born in 1768 in Breslau, the son of a chaplain in the Reformed Church. He never connected himself officially with the Lutheran Church. We have alluded to an episode broadly characteristic of his youth.
Whately, Arnold, Schleiermacher, Bunsen, Ewald, Newman, Hare, Milman, Thirlwall and many others, approached it from different directions. The spirit of scientific investigation that was in the air was applied with reverent hands, but with unsparing resolve to ascertain the exact truth.
However, Professor Schleiermacher was a specimen of that noble type of scientific men to whom gold was merely the rare metal Au, and diamonds merely the element C in the scarcest of its manifold allotropic embodiments. The Professor did not seek to make money out of his discovery. He rose above the sordid greed of capitalists.
As the solemn time of confirmation drew near, the young lad was carried away by his feelings, and expected his spiritual instructor to fan the flame. "But no!" says Schleiermacher, "he led me back to the field of history. He urged me to inquire into the facts and quietly think out conclusions for myself."
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