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Updated: May 16, 2025
The translation of these lines follows in all but some minor passages the correct one given by Sayce, Hibbert Lectures, p. 446. Of the sick man. Zimmern, Die Beschwörungstafeln Shurpu, pp. 5, 6. In mercantile transactions. I.e., lied. I.e., did he say one thing, but mean the contrary? Zimmern, ib. pp. 13-20.
Professor Sayce remarks, 'They were the sacred animals of the clans, survivals from an age 'when the religion of Egypt was totemism. 'In Egypt the gods themselves are totem-deities, i.e. personifications or individual representations of the sacred character and attributes which in the purely totem stage of religion were ascribed without distinction to all animals of the holy kind. So says Dr.
But the explanation does not look so well if we examine, not only the Aryan, but all the known myths and names of the Bear and the other stars. Professor Sayce, a distinguished philologist, says we may not compare non-Aryan with Aryan myths.
To put it mildly again, this is not true. We are told next that "the remains of the Tower of Babel have been found." This is not true. Assyrian documents are also said to "echo and re-echo the truth of Bible history," This is not true, according to Professor Sayce, who knows more about Assyrian history than Talmage knows about all things whatsoever.
Where, then, is a foreign word like moly, which might have reached Homer? By a long process of research, Mr. Brown finds his word in ancient 'Akkadian. From Professor Sayce he borrows a reference to Apuleius Barbarus, about whose life nothing is known, and whose date is vague.
Sayce expressed the opinion that they were Arabic, and Professor Hommel has recently reënforced the position of Sayce by showing the close resemblance existing between these names and those found on the monuments of Southern Arabia.
Balawat, col. v. ll. 4, 5. Kar = fortress. See Sayce, Hibbert Lectures, p. 438, and Jensen's important note, Kosmologie, pp. 492-494. See pp. 124, 125. Cylinder, l. 61. See pp. 117 seq. We may therefore expect, some day, to come across the name Marduk in Assyrian texts earlier than the ninth century. See p. 131.
Philip. Stringer Thomas, confectioner, St. St. Skone William, grocer, St. Paul. Smith John, pewterer, St. Michael. Slocombe John, glazier, St. James. Sayce Thomas, carpenter, St. Paul. Smith Thomas, shopkeeper, Temple. Stephens James, carpenter, St. Augustine. Stokes John, joiner, St. Paul. Stretton William, cooper, St. Nicholas. Sweet Thomas, potter, St. Philip. Sims James, glass-maker, Nailsea.
The proclamation made before him as he rode in the second chariot has been very variously interpreted. Sayce proposes another explanation, also from the cuneiform tablets: 'There was a word abrik in the Sumerian language, which signified a seer, and was borrowed by the Semitic Babylonians under the varying forms of abrikku and abarakku.
Of the other four books, by Sayce, Budge, Smith, and Lenormant, three indeed revealed themselves to be published under religious auspices. As for Renan, he might have known that the name would be meaningless to Alice.
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