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Updated: June 29, 2025
He also had instructions to teach the Ricaras in agriculture. It is interesting to note how that the explorers, now tolerably well acquainted with the Indian character since their long experience with the red men, had adopted a very different bearing from that which they had when coming up the river, in 1805. Here is an extract from their journal, September 14: "We resumed our journey.
That Several of the chiefs wished to accompany us down to See their great father, but wished to see the Chief who went down last Sumer return first, he expressed Some apprehention as to the Safty of that Chiefs in passing the Sieoux. that the Ricaras had every wish to be friendly with the Mandans &c. that every mandan &c. who chose to visit the ricares should be Safe that he Should Continue with his nation and See that they followed the Council which we had given them &c. The Sun being very hot the Chyenne Chief envited us to his Lodge which was pitched in the plain at no great distance from the River.
The Minnetarees frequently mentioned this noise, like thunder, which they said the mountains made; but we had paid no attention to it, believing it to have been some superstition, or perhaps a falsehood. The watermen also of the party say that the Pawnees and Ricaras give the same account of a noise heard in the Black Mountains to the westward of them.
"Big White, the chief of the Mandans, now addressed them at some length, explaining the pacific intentions of his nation; the Chayennes observed that both the Ricaras and Mandans seemed to be in fault; but at the end of the council the Mandan chief was treated with great civility, and the greatest harmony prevailed among them.
Durion the Sieux enterpreter, we examined the instructions of those interpreters and found that Gravelin was ordered to the Ricaras with a Speach from the president of the U. States to that nation and some presents which had been given the Ricara Cheif who had visited the U. States and unfortunately died at the City of Washington, he was instructed to teach the Ricaras agriculture & make every enquirey after Capt Lewis my self and the party Mr.
Gurrow a Frenchman who has lived many years with the Ricares & Mandans shewed us the process used by those Indians to make beads. the discovery of this art these nations are said to have derived from the Snake Indians who have been taken prisoners by the Ricaras. the art is kept a secret by the Indians among themselves and is yet known to but few of them.
The Big White chief of the Mandans Spoke at some length explainin the Cause of the misunderstanding between his nation and the ricaras, informing them of his wish to be on the most freindly termes &c. the Chyennes accused both nations of being in folt. I gave him Some ribon to Suspend his Medal to and a Shell which the Snake indians gave me for which he was very much pleased.
Those men further informed me that they met the Boat and party we Sent down from Fort Mandan near the Kanzas river on board of which was a Chief of the Ricaras, that he met the Yankton Chiefs with Mr.
Dorion on a visit of the same kind. We were sorry to learn that the Mandans and Minnetarees were at war with the Ricaras, and had killed two of them. The Assiniboins too are at war with the Mandans. They have, in consequence, prohibited the Northwestern Company from trading to the Missouri, and even killed two of their traders near Mouse River; they are now lying in wait for Mr.
For a time the expedition acted the part of peacemaker among the Indians. The officers patched up peace agreements between the tribes that were on the verge of warfare, and made treaties with the Yankton branch of the Sioux and the Ricaras. All these natives were familiar with white men, having known both French traders and the employees of the British Fur Company.
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