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He strives after a "juste milieu" between the too violent partisanship of Maracci and Prideaux and the ridiculous acclamations of de Boulainvilliers. His desire to make his contemporaries proof against the poison of de Boulainvilliers' dangerous book gains the mastery over the pure love of truth for which Reland had so bravely striven.

The chiefs promised that, if we would reland our goods and remain with them, the man we protected should go without molestation on board the brig; but, if we persevered in leaving them, the man should be killed before our eyes.

Reland, an able oriental scholar, who directed his attention to the languages of the islands, says it obtains its appellation from a certain high land called Samadra, which he supposes to signify in the language of the country a large ant; but in fact there is not any spot so named; and although there is some resemblance between semut, the word for an ant, and the name in question, the etymology is quite fanciful.

We might continue the enumeration and always show to the Christian church-historian or theologian old acquaintances in Moslim garb. That is why Maracci and Reland could understand Jews and Christians yielding to the temptation of joining Islam, and that also explains why Catholic and Protestant dogmatists could accuse each other of Crypto-mohammedanism.

History of the Hebrew Commonwealth. Form of Government after the Death of Joshua; In Egypt; In the Wilderness; Princes of Tribes and Heads of Families; Impatience to take Possession of Promised Land; The Effects of it; Renewal of War; Extent of Holy Land; Opinions of Fleury, Spanheim, Reland, and Lowman; Principle of Distribution; Each Tribe confined to a separate Locality; Property unalienable; Conditions of Tenure; Population of the Tribes; Number of Principal Families; A General Government or National Council; The Judges; Nature of their Authority; Not ordinary Magistrates; Different from Kings, onsuls, and Dictators; Judicial Establishments; Judges and Officers; Described by Josephus; Equality of Condition among the Hebrews; Their Inclination for a Pastoral Life; Freebooters, like the Arabs; Abimelech, Jephthah, and David; Simplicity of the Times; Boaz and Ruth; Tribe of Levi; Object of their Separation; The learned Professions hereditary, after the manner of the Egyptians; The Levitical Cities; Their Number and Uses; Opinion of Michaelis; Summary View of the Times and Character of the Hebrew Judges.

Reland, upon the authority of Theophanes, places its destruction in the year 339 of the Christian era, when the town was demolished on account of the seditious conduct of its inhabitants. It is perhaps worthy of notice, that Dr. Clarke examined some pictures which had been recently discovered among these ruins.

Confiding in the greater accuracy of Spanheim, Reland, and Lowman, we are inclined to compute the Hebrew territory at about fifteen millions of acres; assuming, with these writers, that the true boundaries of the Promised Land were, Mount Libanus on the north, the Wilderness of Arabia on the south, and the Syrian Desert on the east.

Reland gives a variety of derivations, quoted from Pliny, Jamblichus, Epiphanius, and Origen; all of which are much more satisfactory as they regard the position of a certain town in the Land of Gilead, than as they convey any precise ideas as to its etymological import.

It was a Dutch scholar, H. Reland, the Utrecht professor of theology, who in the beginning of the eighteenth century frankly and warmly recommended the application of historical justice even towards the Mohammedan religion; in his short Latin sketch of Islam he allowed the Mohammedan authorities to speak for themselves.

It forbade the departure of all ships for foreign ports, except vessels under the immediate direction of the President and vessels in ballast or already loaded with goods. Foreign armed vessels were exempted also as a matter of course. Coasting ships were to give bonds double the value of vessel and cargo to reland their freight in some port of the United States.