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Iroquois shots spattered from each side; but the Huron muskets kept the assailants at a distance, and those of Radisson's warriors who had not guns were armed with bows and arrows, and wore a shield of buffalo skin dried hard as metal. The Iroquois rushed for the barricade at the foot of the Sault. Five of them were picked off as they ran.

This is the story of Onondaga which Parkman has told. Unfortunately, when Parkman's account was written, Radisson's Journals were unknown and Mr. Parkman had to rely entirely on the Letters of Marie de l'Incarnation and the Jesuit Relations. After the discovery of Radisson's Journals, Parkman added a footnote to his account of Onondaga, quoting Radisson in confirmation.

Now must I tell you of those who wantoned "in the lust of the flesh and the lust of the eye and the pride of life," who burned their lives out at a shrine of folly, and who held that the soul and all things spiritual had gone out of fashion except for the making of vows and pretty conceits in verse by a lover to his lady. For Pierre Radisson's fears of France playing false proved true.

That hastened M. Radisson's departure, though sun-dogs and the long, shrill whistling of contrary winds foretold what was brewing. "Sink me, after such kindness, I'll see you part way home! By the Lord Harry, I will!" swore Ben. M. Radisson screwed his eyes nigh shut and protested he could not permit young Captain Gillam to take such trouble.

A watch!" we had had it hot enough then and there for M. Radisson's sport; but above the melee sounded another shrill alarm, the "Gardez l'eau! Gardy loo!" of some French kitchen wench throwing her breakfast slops to mid-road from the dwelling overhead.

In the light of only Radisson's narrative, the third voyage has usually been identified with Wisconsin and Minnesota; but in the light of the Jesuit Relations, written the year that Radisson returned, to what tribes could the descriptions apply? Even Parkman's footnote acknowledged that Radisson was among the people of the Missouri.

Two years along the rim of the Arctic had taught Philip the science by which a man may become acquainted with himself, and in moments like the present, when both his mental and physical spirits overflowed, he even went so far as to attempt poor Radisson's "La Belle Marie" in the Frenchman's heavy basso, something between a dog's sullen growl and the low rumble of distant thunder.

It will be noticed that Radisson's account of the battle at the Long Sault which I have given in his own words as far as possible differs in details from the only other accounts written by contemporaries; namely, Marie de l'Incarnation, Dollier de Casson, the Abbé Belmont, and the Jesuits. All these must have written from hearsay, for they were at Quebec and Montreal.

He could not openly favor Radisson; but he winked at the expedition by granting passports to the explorers, and the three men who were to accompany him, Jean Baptiste, son of Groseillers, Pierre Allemand, the pilot who was afterward given a commission to explore the Eskimo country, and Jean Godefroy, an interpreter. Jean Baptiste, Radisson's nephew, invested 500 pounds in goods for barter.

He and his brother were about to take some specimens, when the Indians told them that they would find far larger quantities at a place to which they were going. The next evidence that we encounter of the accuracy of Radisson's narrative is his description of the hills of shifting sand that form a striking feature of this part of the coast.