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Updated: June 16, 2025


A good degree, i.e. great honor, dignity, and reputation, both to themselves and to their office; they adorn, grace, and credit their office in the church; not that they purchase to themselves by desert a higher office in the church, that from deacons they should be advanced to be presbyters, as some would interpret this text. 2. Much boldness in the faith which is in Christ Jesus.

Alexander, the bishop of Alexandria it is uncertain on what occasion expressed himself very freely on this subject in a meeting of his presbyters, and maintained, among other things, that the Son possesses not only the same dignity as the Father, but also the same essence.

A sloping platform led up to the step upon which the bishop's seat stood at the centre of the semicircle, flanked by seats on each side for presbyters, the places being marked by red lines painted upon the fine plaster which covers the low wall, rising about 8 in. above the floor, itself 2 ft. in. above the level of that of the nave.

I shall insist on some of them only, beginning with that which is of uncontrollable evidence, if it had any thing to conflict with but prejudices and interest, and this is 1 Tim. v. 17, the meaning of which is, the elders or presbyters in office, elders of the church that rule well or discharge their presidency for rule in due manner, are worthy, or ought to be reputed worthy, of double honor; especially those of them who labor, or are engaged in the great labor and travail of the word and doctrine.

We have heard, out of Jerome, that a bishop did nothing which a presbyter did not also, except only that he gave rite or sign of ordination, that is, imposition of hands. Whereby we understand that as all other things, beside ordination, so the power of excommunication, among the rest, was alike common to bishops and presbyters.

To rule well, saith Hierom, is to fulfil his office; or, as the Syriac interpreter expounds it, "to behave themselves well in their place;" or as the Scripture speaks, To go in and out before God's people as becomes them, going before them in good works in their private conversations, and also in their public administrations; whence the apostle makes here a comparison betwixt the duties of ministers thus, "All presbyters that generally discharge their office well are worthy of double honor; especially they who labor in the word, which is a primary part of their office."

The seance ended, the Devil slapping a safe portion of the children's bodies, with a sound resembling applause. After many months of this really annoying conduct, poor Campbell laid his case before the Presbyters, in 1655, thirty years before the date of publication. So a "solemn humiliation" was actually held all through the bounds of the synod.

Their women and children, being members of the church and of the community, may join in ordaining presbyters by imposing of hands, and have as great an influence in appointing them that shall actually impose hands, as the rest of the church members have, being as properly members as they. 2.

They may also if they please, commit the care of Religion to one Supreme Pastor, or to an Assembly of Pastors; and give them what power over the Church, or one over another, they think most convenient; and what titles of honor, as of Bishops, Archbishops, Priests, or Presbyters, they will; and make such Laws for their maintenance, either by Tithes, or otherwise, as they please, so they doe it out of a sincere conscience, of which God onely is the Judge.

"You see, sir, the old 'piscopacy is back again, and the John Presbyters that joined it are snug in their churches, but the Presbyters that would not join it are turned out of their livings. There that's the Act of Uniformity." "The Act of Non-Conformity, I should say," replied Ralph.

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