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So it was, however; with pale, earnest face, and accents more incisive than before, Praxagora said if Bible and religion stood in the way of Woman's Rights, then Bible and religion must go. That was the gist of her remarks.
A youthful Good Templar mounted the rostrum, for the purpose of patting Praxagora metaphorically on the back, and also ventilating his own opinions on the apathy of the working man in claiming his vote. Then somebody got up and denied that ladies were by nature theological. Their virtues were superior to those of men just as their voices were an octave higher.
The lecture over, the chairman invited discussion, and a fierce little working man immediately mounted the platform and took Praxagora to task for her injudicious onslaught. But, as usual, this gentleman was wildly irrelevant and carried away by his commendable zeal.
On the special subject of her so-called "Rights" the abstract Woman was, I knew, prodigiously emphatic how emphatic, though, I was not quite aware, until having seen from the top of a City-bound omnibus that a lady whom I will describe by the Aristophanic name of Praxagora would lecture at the Castle Street Co-operative Institute.
A goodly assemblage had gathered in the fine hall of the Co-operators to join in demolishing that ancient myth as to the superiority of the male sex. My first intention was to have reported verbatim or nearly so the oration of Praxagora on the subject; and if I changed my scheme it was not because that lady did not deserve to be reported.
Holyoake! but I never remember being so struck with a contrast as when at one moment Praxagora pictured the beauty of a well-regulated home, and the tender offices of woman towards the little children, and then shot off at a tangent to fierce invectives against the Bible and religion, which seemed so utterly uncalled for that no adversary who wanted to damage the cause could possibly have invented a more complete method of doing so.
Stephen's clad in the nether garments of the hirsute sex. There was nothing of that kind on Tuesday night. In manner and appearance our present Praxagora was thoroughly feminine, and, by her very quietude of manner, impressed me with a consciousness of power, and determination to use it.
The motion was carried with great enthusiasm, the men declaring that "an old proverb says all our senseless and foolish decisions turn out for good". When Praxagora returns to the stage, she declares she intends to introduce a system of absolute communism. All citizens are to live and dine in common and possess wives in common, existing on the work of slaves.
Praxagora assembles the women of Athens to gain control of the city. They meet early in the morning, disguise themselves with beards and open the question. "The decisions of men in Parliament are to reflecting people like the derangements of drunken men. I am disgusted with our policy, we always employ unscrupulous leaders. If one of them is honest for one day, he is a villain for ten.
He was for having a Moral Department of the State presided over by ladies. Only one lady spoke; a jaunty young woman in a sailor's hat, who said that in religious persecutions men, not women, had been the persecutors; and then Praxagora rose to reply. She first of all explained her position with regard to the Bible, which she denied having unnecessarily attacked.
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