Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: May 29, 2025
In order to acquire knowledge of the laws of external nature the mirror you require is accurate observation and you must focus your attention and push objective concentration to its final stage of perfect knowledge or illumination in order to master any special branch of science. In Objective Concentration, Pratyahara and Dharana are the preparatory stages. Take a scientist, for instance.
They constitute the path that leads to the self. 'That which has Brahman for its origin' implies the Vedas. Commentators differ about what is implied by the ten or the twelve. Nilakantha thinks that the ten mean the eight characteristics of Yoga, viz., Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana, Samadhi, and Tarka and Vairagya.
"All that means nothing to me," I admitted simply. "No, it means nothing for me to tell you that I have learned Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dyhana and Samadhi! Yes, I was something of an adept once. I learned calm, meditation, contemplation, introspection, super-conscious reasoning how to cast my own mind to a distance, how to bring other minds close up to me.
The Pranayama consists of three parts. The first excites the secretion of sweat, the second is attended by convulsive movements of the features, the third gives to the Yogi a feeling of extraordinary lightness in his body. After this, the Yogi practises Pratyahara, a kind of voluntary trance, which is recognizable by the full suspension of all the senses.
The practice was greatly esteemed by the Brahmans, and is also enjoined among the Taoists in China and among Buddhists in all countries, but I have found no mention of its use among European mystics. Pratyâhâra, the retraction or withdrawing of the senses. They are naturally directed outwards towards their objects.
The Maitrâyana Upanishad says that the sixfold Yoga consists of restraint of the breath, restraint of the senses, meditation, fixed attention, investigation, absorption. The Śvetâśvatara Upanishad speaks of the proper places and postures for meditation, and the Chândogya of concentrating all the senses on the self, a process which is much the same as the pratyâhâra of the Yoga.
The first exercise in Raja Yoga Is what is called Pratyahara or the art of making the mind introspective or turned inward upon itself. It is the first step toward mental control. It aims to turn the mind from going outward, and gradually turning it inward upon itself or inner nature. The object is to gain control of it by the Will. The following exercises will aid in that direction: EXERCISE I.
But," he smiled with all his old mockery "mostly I failed on Pratyahara, which says the senses must be quelled, subdued and set aside! All religions are alike to me, but they must not intrude on my own religion. I'd liefer die than not enjoy. My religion, I say, is to play the great games to adventure, and above all, to enjoy!
He knows that when the mind is engaged with several things, mind force is scattered. He cannot be a politician, a musician, etc., and at the same time an expert scientist. He gradually abstracts his attention from all other subjects and pauses it on one subject or one set of subjects. Pratyahara is the continued effort of the mind to so abstract itself.
They are attained according to the Yoga Sûtras by the exercise of saṃyama which is the name given conjointly to the three states of dhâraṇâ, dhyâna and samâdhi when they are applied simultaneously or in immediate succession to one object of thought . The reader will remember that this state of contemplation is to be preceded by pratyâhâra, or direction of the senses inwards, in which ordinary external stimuli are not felt.
Word Of The Day
Others Looking